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作 者:孙岳[1] 阮文翩 马廉祯[1] Sun Yue;Ruan Wenpian;Ma Lianzhen(Sports School of Huanan Normal University,Guangzhou Guangdong 510006,China)
机构地区:[1]华南师范大学体育科学学院,广东广州510006
出 处:《武术研究》2024年第11期16-20,共5页Wushu Studies
基 金:广东省体育局重点项目,编号:GDSS2022M006。
摘 要:五郎八卦棍体现了岭南社会群体在清末民初时对明王朝的思考,通过特定文学人物的名讳来塑造民族主义的语境,这既体现了其文化内涵,也表达了时代背景下的政治意义。五郎八卦棍的指导思想与《易经》密切相关,强调身体、意念和内功的统一,涵盖了身体、心理和哲学层面的技术体系,有其内涵和深度。此外,八卦棍包含的棍歌诀的内容与闽南一带的棍法有高度同源性,技术强调的“枪棍合一”证明它是南北武艺融合的产物,体现了岭南武术的多元性和包容性。Wulangbaguazhang shapes the context of nationalism through the names of specific literary figures,which not only embodies its cultural connotation,but also expresses the political significance in the context of the times.The Bagua Stick guiding ideology is closely related to the Yijing,emphasizing the unity of the body,intention,and internal energy,and covering a technical system with high connotation and depth at the physical,psychological,and philosophical levels.In addition,the Bagua Stick's stick song and recipe are highly homologous to the stick methods of southern Fujian,and the technique emphasizes the"unity of the gun and stick,"proving that it is a product of the fusion of northern and southern Wushu,reflecting the diversity and inclusiveness of Lingnan Wushu.
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