从故事到现实:民族交往交流交融下的大歹苗寨——以建寨故事与婚姻故事为案例  

From Story to Reality:Communication and Integration in Dadai Miao Village:A case study of the Story of Village Origin and Marriage

作　　者：罗康智 曾凡燕 舒倩 LUO Kangzhi;ZENG Fanyan;LI Xiaomei(Huaihua University School of Marxism,Huaihua,Hunan,418000,China;National Colletge of Three Gorges University,Yichang,Hubei,443002,China;School of Humanities,Kaili University,Kaili,Guizhou,556011,China)

机构地区：[1]怀化学院马克思主义学院,湖南怀化418000 [2]三峡大学民族学院,湖北宜昌443002 [3]湖南省怀化市中方县教育局,湖南中方418099

出　　处：《凯里学院学报》2024年第5期9-15,共7页Journal of Kaili University

基　　金：贵州省教育厅人文社会科学研究基地项目“山地族群的文化逻辑与山地社会治理”(2022JD009)。

摘　　要：作为学者要想了解一个没有文字记载的村落的历史,倾听当地的故事是一种不错的方法,不仅能让主客双方在愉悦的氛围中,与逝去的历史进行对话,更为重要的是通过这些故事的叙述,又能在非常轻松的心境中进入到这个村落里面。在这种参与中,利用故事去反观村落中不同族群在交往交流交融中形成的文化事实,从而使我们能在故事中找寻到泰勒所称的“文化残存”。通过分析研究这些“文化残存”,揭示文化事实如何去规约人们在交往交流中的秩序、如何去创制交融的规则。As a scholar,listening to local stories is a good way to understand the history of a village without written records.Not only the host and the guest can have a dialogue with the past history in a pleasant atmosphere,but more importantly,through the narration of these stories,they can enter the village in a very relaxed mood.In such participation,stories are used to reflect the cultural facts formed in the communication and integration of different ethnic groups in the village.In this way we can find the"cultural remains"called by Edward Taylor in the stories.Through the analysis and study of these"cultural remains",it reveals how cultural facts regulate the order of people in communication and how to create rules of integration.

关 键 词：文化事实 村落内婚制 交往交流交融 大歹苗寨 

分 类 号：C956[社会学—民族学]