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作 者:卢桢[1] LU Zhen(College of Literature,Nankai University,Tianjin,300071)
机构地区:[1]南开大学文学院,天津300071
出 处:《韩山师范学院学报》2024年第5期21-27,共7页Journal of Hanshan Normal University
基 金:中央高校基本科研业务费专项(项目编号:63243002)。
摘 要:中国早期象征派诗人大都有着域外留学的经历,异国城市文化的洗礼和人文精神的激发,影响了其都市情感空间的生成与建构。像城市交通文化、消费文化、建筑文化等,均从空间向度上为诗人提供了新生活的体验场和新诗语的实验场。源自域外的命运遭际与实感体验,早期象征派诗人有意弱化了对城市物质文化的表达,转而注重呈现“历史城市之瑰奇”和“现实城市之罪恶”,在文化之城与罪恶之都两类空间内探勘都市面影,发掘能够激活主体的精神质素,进而在超现实的诗境内完成了对个体生命变异感的捕捉与呈现。Most of the early Chinese symbolist poets had the experience of studying abroad,and the baptism of foreign city culture and the stimulation of humanistic spirit influenced the generation and construction of their urban emotional space.The urban transportation culture,consumer culture,architectural culture,and such all provided these poets with a spatial experience field for new life and an experimental field for new poetic language.Originating from the fate and experience of foreign countries,the early symbolist poets intentionally weakened the expression of material culture in the city,and instead focused on presenting the“marvels of the historical city”and the“evils of the real city”.They explored the urban landscape within the two types of spaces,i.e.the city of culture and the city of evils,uncovering the spiritual qualities that could activate the subject,and thus captured and presented the sense of variation of individual life within the surreal realm of poetry.
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