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作 者:王兰娟 Wang Lanjuan
机构地区:[1]首都师范大学历史学院
出 处:《历史教学(下半月)》2024年第10期59-72,共14页History Teaching
摘 要:中世纪晚期,在受到基督徒军事打击的同时,西方伊斯兰社会还在内部面临亲缘关系薄弱、团结精神消退的“部落衰微”状态。格拉纳达王国奈斯尔家族整合族群力量,发展权力机构,以国家凝聚力替代部落共识,构建威权中央体系,成功实现了其政权两个半世纪的长存。奈斯尔王权在“部落衰微”趋势下孕育成型,部落传统作为伊斯兰教文明传承隐秘却又影响至深的结构性因素而存在。同时,王权作为国家权力的体现,也在基督教文明的影响下表现出对打破部落界限和阶层垄断、加强中央集权、创设国家认同的“非对称性”偏好。奈斯尔王权的形成及发展是东西方文明互动共存的一个具体案例。In the late Medieval Era,the western Islamic countries faced the trend of detribalization with weak kinship and fading tribal spirit internally while being attacked by the Reconquest from the Spanish Christians.The Nasrid central Monarchy integrated ethnic forces,developed power institutions,created national identity by weakening clan consciousness,and constructed an authoritarian central system that conformed to the authoritarian monarchy.The“detribalization contexts”had given birth to an authoritarian monarchy.Tribal traditions had become a hidden yet deeply influential structural factor in the inheritance of Islamic civilization.However,as a manifestation of state power,the monarchy had also shown a preference for“asymmetry”.The formation and development of the Granada monarchy is an example of civilization exchange and interaction.
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