清代韩文的升格及动因  

The Elevation and Motivation of Hanyu s Writings in the Qing Dynasty

作　　者：杨奔奔 YANG Ben-ben(College of Chinese Language and Literature,GuangXi Normal University,Guilin 541004,China)

机构地区：[1]广西师范大学文学院,广西桂林541004

出　　处：《哈尔滨工业大学学报（社会科学版）》2024年第6期102-108,共7页Journal of Harbin Institute of Technology(Social Sciences Edition)

基　　金：国家社会科学基金重大项目“历代古文选本整理及研究”(17ZDA247);广西高校人文社科重点研究基地桂学研究院2024年度课题“陈宏谋《参订古文详解评注》整理及研究”(GXKT202411)。

摘　　要：韩愈及其古文地位在清代呈现明显升格。清人从传统文道观出发对韩文进行文统塑造,提升韩文的文统地位;对韩愈“博爱之谓仁”的合道性阐释与道统升格实践,不断抬升韩愈道统地位。清廷对韩愈道统的认可,是在认识和建构自身所居道统之中的正统地位,而正统观念的传扬与确立是为获得自身治统。韩文自身的古文创作特性与清代“治道合一”的现实政治关系是韩愈成为清廷与士人共同升格对象的主要原因。清代是韩愈古文经典化过程的重要时段,清人对韩文的这种经典化塑造仍影响着当下的古文阅读。The status of Han Yu and his ancient writings was significantly upgraded in the Qing Dynasty.The Qing dynasty shaped Han’s literary tradition from the traditional view of literature and Taoism;the interpretation of Han’s“love is benevolence”that is consistent with the idea of Taoism and the practice of upgrading his Taoism traditions constantly elevated his status in Taoism tradition.The Qing government’s recognition of Han Yu’s Taoism tradition was to recognize and construct the orthodox status of its own Taoism tradition,and the promotion and establishment of orthodox concepts was to obtain its own ruling traditions.The main reason for Han Yu to become the target of the Qing government and the scholars to elevate his status is the relationship between Han Yu’s own characteristics of writing ancient texts and the reality of the Qing dynasty’s“unity of governance and Taoism”The Qing Dynasty was an important period in the process of Han Yu's prose classicization,and the classicization shaping of Han Yu's prose by Qing Dynasty scholars still affects our current reading of ancient Chinese literature.

关 键 词：韩愈 文统 道统 治统 

分 类 号：I209[文学—中国文学]