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作 者:慈改改 胡胜[1] Ci Gaigai;Hu Sheng(College of Chinese Literature,Liaoning University,Shenyang 110036,China)
出 处:《辽宁师范大学学报(社会科学版)》2024年第6期55-60,共6页Journal of Liaoning Normal University(Social Science Edition)
基 金:国家社会科学基金重大项目“《西游记》跨文本文献资料整理与研究”(17ZDA260)。
摘 要:因江淮神书中“唐忏”所载“西游故事”与百回本《西游记》在情节、结构上有一定相似关系,所以自20世纪80年代后期江淮神书被发现以来,便一直备受学界关注,但遗憾的是关于两者关系却一直见仁见智。一般认定两者是单向度的影响关系,即百回本《西游记》以其强大的魅力,影响甚而修正了江淮神书故事。文章以“唐忏”中“梦斩泾河龙”(“斩龙故事”)为切入点,从这一故事形成发展的心理机制、结构构成两个角度,以《礼节传薄》等不同时期所载同题故事为参照,论证江淮神书与百回本《西游记》虽是来源于不同传播系统的两套西游故事,但两者在故事形成早期的确发生过互动,存在相互影响的痕迹。Because Journey to the West contained in the Tang Confessions in Jianghuai’s sacred book has a certain similarity in plot and structure to the 100-chapter version of Journey to the West,the sacred book has been highly regarded by the academic community since its discovery in 1980s.However,there have always been different opinions on the relationship between the two.It is generally believed that the two have a one-way influence,that is,the 100-chapter version of Journey to the West has influenced and even modified the stories of the sacred book with its powerful charm.This article attempts to take the Dream of Jinghe Dragon(Dragon Killing Story)in Tang Repentance as the starting point from the two perspectives of the psychological mechanism and structural composition of the formation and development of this story.The same title contained in the period is used as a reference to demonstrate that although the Divine Book and the 100-chapter Journey to the West are two sets of Journey to the West stories originating from different communication systems,the two did interact in the early stages of the story’s formation,and there are traces of mutual influence.
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