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作 者:潘斌 Pan Bin(Research Institute of Social Development,Southwestern University of Finance and Economics,Chengdu 611130,China)
机构地区:[1]西南财经大学社会发展研究院,四川成都611130
出 处:《辽宁师范大学学报(社会科学版)》2024年第6期112-120,共9页Journal of Liaoning Normal University(Social Science Edition)
基 金:国家社会科学基金一般项目“清代礼学思想研究”(20BZX069)。
摘 要:凌廷堪《礼经释例》所释之例既有名物,亦有行礼之向位,还有仪节之开展。其分类的标准,既不是吉、凶、军、宾、嘉五礼,亦不是冠、昏、丧、祭、乡、射、朝、聘八礼,而是将《仪礼》整本书所记诸礼的名物、向位、仪节进行重新分类。全书所释例二百四十六则,其所依据者主要是《仪礼》经文和注疏,并间引《周礼》《礼记》经文和注疏以及其他经籍子书。《礼经释例》在《仪礼》之例的探讨方面有集大成意义,其于《仪礼》之例的归纳以及于《仪礼》之校勘有助于来学。《礼经释例》并非完美无缺,其于《仪礼》经文本身缺乏考察和反思,于经文无例。此外,《礼经释例》于仪节之考证有值得商榷之处。凌廷堪《礼经释例》是乾嘉时期《仪礼》研究方面最具代表性的作品,也是清代朴学史上的巅峰之作,具有重要的学术价值和深远的学术影响。Ling Tingkan’s book Explanations of the Classic Rites discusses both the names and objects,as well as the direction and location of conducting etiquette and the rules of conducting etiquette.The standard of his classification is neither the five etiquettes such as ji,xiong,jun,bin and jia nor the eight etiquettes such as guan,hun,shang,ji,xiang,she,chao and pin.He reclassified the things,forms,directions,positions,rituals and ceremonies recorded in the entire book“Yili”.The book covers a total of 246 styles,mainly based on the scriptures and annotations of The Book of Rites and other books.The Commentary on the Classic of Rites has a great significance in exploring the style of The Book of Rites.The Commentary on the Classic of Rites is not perfect,and its examination of etiquette is worth discussing.Ling Tingkan’s Commentary on the Classic of Rites has significant academic value and far-reaching academic influence.
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