明清时期的崖山祠祀与捐粟勤王故事建构  

The Sacrifice in Yashan Temple and the Construction of the Story of“Donating Millet to Serve and Rescue the King”

作　　者：吴滔 张婉莹 WU Tao;ZHANG Wanying

机构地区：[1]中山大学历史学系(珠海)暨历史人类学研究中心,广东珠海519082 [2]中山大学历史学系(珠海),广东珠海519082

出　　处：《民俗研究》2024年第6期80-90,154,155,共13页Folklore Studies

摘　　要：明中叶以前,崖山尽管具有宋元海战发生地的悲壮色彩,却很少被官方所关注。随着新会周边地区盗乱频发,崖山所具备的特殊“忠义”含义才开始进入官方的视野,关于亡宋君臣的历史记忆也被仕宦唤起。自成化至万历朝,围绕正统礼制的诸多实践,一套完整的南宋君臣信仰体系逐渐被建立起来。与此同时,当地大族也通过构建“捐粟勤王”的事迹,积极为先祖争取“忠义死节之士”的身份,以获得祔祀崖山祠的可能。斗峒伍氏、三江赵氏等家族不仅深度介入崖山祠祀的管理,而且将之视为争夺沙田开发权的象征符号,使得当地的文化资源和经济资源在这一过程中得到重新配置。Before the mid Ming Dynasty,although it had the tragic color of the site of the Song and Yuan naval battles,Yashan was largely ignored by the authorities.With the frequent occurrence of theft and chaos in the surrounding areas of Xinhui,the special meaning of“loyalty and righteousness”possessed by Yashan began to enter the official's field of vision,and the historical memory of the fallen Song emperors and officials was also awakened by officials.From the Chenghua period to the Wanli regime,a complete belief system for the rulers and ministers of the Southern Song Dynasty was gradually established through various practices of orthodox ritual systems.At the same time,local clans also actively sought the identity of“loyal and righteous martyrs”for their ancestors through the construction of the“Donating Millet to Serve and Rescue the King”(捐粟勤王),in order to obtain the possibility of worshiping the Yashan Temple.The families of Doudong Wu and Sanjiang Zhao not only deeply involved themselves in the management of Yashan Temple,but also regarded it as a symbol of competition for the development rights of tidal lands,enabling the local cultural and economic resources to be reconfigured in this process.

关 键 词：崖山祠 捐粟勤王 移民传说 

分 类 号：K248[历史地理—历史学] I207.7[历史地理—中国史]