景瑳的家世、思想与作品  

Jing Cuo’s Family,Thoughts and Works

作　　者：赵逵夫[1,2] Zhao Kuifu

机构地区：[1]西北师范大学文学院,兰州730070 [2]甘肃省先秦文化研究中心,兰州730070

出　　处：《中山大学学报（社会科学版）》2024年第6期30-38,共9页Journal of Sun Yat-sen University(Social Science Edition)

基　　金：国家社会科学基金重大项目“出土文献与上古文学关系研究”(20&ZD264)。

摘　　要：景瑳,今本《史记》中作“景差”,应据《汉书·艺文志》作“景瑳”。他是屈原之后楚国三位楚辞作家中在思想观念上最接近屈原的一位。景氏为楚平王之后,其先辈多为楚朝中大臣。景翠是楚威王至怀王时人,屈原被从汉北召回,应同垂沙之战后景翠接任令尹有关。景瑳具有明显的法治思想,对屈原的悲剧遭遇极为同情。《惜往日》为景瑳的作品,前人或曰屈原之作,或曰贾谊之作,均与作品内容相悖。宋玉的《大言赋》中摘引景瑳之作一段,所表现思想同《惜往日》一致,均可作为了解景瑳创作风格与思想的依据。结合景瑳的思想及其作品,亦可对楚国末期的社会状况有一定的了解。Jing Cuo景瑳,referred to as“Jing Chai”景差in the current version of Shiji史记,and should be noted as“Jing Cuo”according to“Yi Wen Zhi”in Book of Han汉书·艺文志.He is the closest in ideological concepts to Qu Yuan屈原among the three Chu Ci楚辞writers from the state of Chu after Qu Yuan.The Jing family is descended from King Ping of Chu楚平王,with many ancestors serving as high officials in the Chu court.Jing Cui景翠lived between the time of King Wei楚威王and King Huai of Chu楚怀王.Qu Yuan was summoned back from the north of Han,which was likely to be related to Jing Cui taking over as the chief minister after the Battle of Chuisha垂沙.Jing Cuo exhibits a clear legalist ideology and is extremely sympathetic with Qu Yuan’s tragic experience.Xi Wang Ri惜往日(Longing for the Past),written by Jing Cuo,was previously attributed to Qu Yuan or Jia Yi贾谊,both writing contradicting its content.In Da Yan Fu大言赋of Song Yu宋玉,an excerpt from the work of Jing Cuo is consistent with the expression of thoughts in Xi Wang Ri,which serves as a basis for understanding Jing Cuo’s creative style and thoughts.An examination of Jing Cuo’s thoughts and works provides insights into our understanding of the social conditions in the late Chu state.

关 键 词：景瑳 景氏家族 景瑳的思想 《惜往日》 悼屈之作 

分 类 号：I206.2[文学—中国文学]