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作 者:陈世华[1] 余思乔 Chen Shihua;Yu Siqiao
机构地区:[1]南昌大学新闻与传播学院
出 处:《江苏社会科学》2024年第6期196-204,I0005,共10页Jiangsu Social Sciences
基 金:江西省高校人文社会科学规划项目“短视频参与社会治理研究”(XW22106)的阶段性成果。
摘 要:技术作为人与自然发生联系的重要中介,从诞生至今经历了由手工工具到机器工具、由自动机器到智能机器的演进过程,其背后暗藏着政治经济结构与技术的复杂互动。技术权力与殖民控制、经济效益与资本增殖、自由追求与劳动解放的诉求和动因共同建构了人工智能益智的想象。智能技术也造成自我主体迷失、身体认知失真、共识体系破坏、盲目崇拜技术等反智倾向,带来主体退化、理性异化、社会分化和技术神化等文化危机。面对智能技术带来的风险挑战,应通过重识主体、重建伦理、重思关系保障人工智能最大限度地“益智”社会。Technology,as a crucial mediator between humans and nature,has evolved from manual tools to mechanical tools,and from automated machines to intelligent machines.This evolution conceals complex interactions between political-economic structures and technology.The imagination of AI's intellectual benefits is jointly constructed by multiple factors:technological power and colonial control,economic benefits and capital appreciation,and the pursuit of freedom and labor liberation.However,intelligent technology has also led to anti-intellectual tendencies,including loss of self-identity,distorted bodily cognition,destruction of consensus systems,and blind technological worship,resulting in cultural crises manifested as subject degradation,rational alienation,social differentiation,and technological deification.Facing these risks and challenges posed by intelligent technology,we should ensure AI's maximal"intellectual benefit"to society through three approaches:reidentifying subjectivity,reconstructing ethics,and rethinking relationships.
分 类 号:TP18[自动化与计算机技术—控制理论与控制工程] G206[自动化与计算机技术—控制科学与工程]
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