清末民初诗钟社团的地域分布  

Geographical Distribution of Shi-Zhong Associations during the Late Qing Dynasty and Early Republic of China

作　　者：李玉栓[1,2] LI Yushuan

机构地区：[1]上海师范大学人文学院 [2]上海市国际比较文学创新团队,上海200234

出　　处：《上海师范大学学报（哲学社会科学版）》2024年第6期72-81,共10页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

基　　金：国家社会科学基金重大项目“民国话体文学批评文献整理与研究”(15ZDB079)。

摘　　要：清代后期至民国初期诗钟创作十分兴盛,并成立了相应的社团。诗钟由福建兴起后,北上北京,东进台湾地区,西入江苏,进而在全国乃至海外掀起社团活动热潮,山东、河南、湖北、浙江、广东以及东南亚各地都出现了数量不等的诗钟社团,呈现出“全面覆盖,相对集中”的分布格局。考察诗钟社团的地域分布,可以清晰地看到清末民初诗钟的传播路线。During the late Qing Dynasty to the early Republic of China period,the creation of Shi-Zhong flourished,and cor-responding associations were established.After originating in Fujian,Shi-Zhong spread north to Beijing,east to Taiwan region,and west to Jiangsu,subsequently sparking a wave of association activities across the country and even overseas.Shi-Zhong associa-tions emerged in varying numbers in Shandong,Henan,Hubei,Zhejiang,Guangdong,and various regions in Southeast Asia,presenting a distribution pattern that is“comprehensively covered yet relatively concentrated”.By examining the geographical distribution of Shi-Zhong associations,one can clearly see the dissemination routes of Shi-Zhong during the late Qing Dynasty and early Republic of China period.

关 键 词：诗钟 社团 地域分布 传播路线 清末民初 

分 类 号：I206.5[文学—中国文学]