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作 者:任勤红 REN Qinhong(Nanjing Vocational University of Industry Technology,Nanjing Jiangsu,210023,China)
出 处:《文化创新比较研究》2024年第28期184-189,共6页Comparative Study of Cultural Innovation
基 金:南京工业职业技术大学哲学社会科学研究项目引进人才专项“中韩古典园林造园思想对空间营造模式比较研究”(项目编号:2020SKYJ05);江苏高校哲学社会科学研究项目“中韩古典园林植物景观意匠比较研究——以拙政园和潇洒园为中心”(项目编号:2020SJA0676)。
摘 要:韩国古典园林作为东方园林的一条支脉深受中国传统文化的影响。与中国古典园林一样,韩国古典园林的根本问题是人与自然的关系问题。该文以韩国著名别墅园林潇洒园为研究对象,从园主梁山甫的知己好友金麟厚所作的《潇洒园四十八咏》与《天命图》来把握潇洒园的营造思想和原型景观空间的构建,深入挖掘中韩古典园林的传承关系。研究表明,潇洒园体现了造园者的理学思想,是按照阴阳五行原理而建造,造园者在潇洒园中参悟天地变化之理,格物致知,通过身心调整达致中正平衡的状态,体现了韩国古人对中国传统哲学思想“天人合一”的理解和实践。As an offshoot of the east landscape architecture,Korean traditional gardens were deeply influenced by Chinese traditional culture,and the fundamental problem of Korean traditional gardens is the relationship between human and nature.This article takes the famous South Korean villa garden,Soswaewon as the object,and grasps the construction ideas and prototype landscape space of Soswaewon from the works of 48 Poems of Soswaewon and CHUNMYUNGDO by Jin Linhou,a close friend of the garden owner Liang Shanfu.It deeply explores the inheritance relationship of Chinese and Korean classical gardens.In accordance with the analysis,Soswaewon were set according to Yin-Yang and Five Elements Principle and they are the reflection of gardener's Neo-confuciansim.Soswaewon was built by gardeners as a base in which they can comprehend the rule of heaven and earth change and practice Neo-confuciansim according to Yin-Yang and Five Elements Principle.Gardeners understand the natural law in Soswaewon and gain knowledge by the study of things,balance of body and mind could be achieved by physical and psychological adjustment.This reflects the understanding and practice of ancient Koreans on the traditional Chinese philosophical concept of"Harmony Between Human Being and Nature".
关 键 词:别墅园林 潇洒园 《潇洒园四十八咏》 阴阳五行 理学 天人合一
分 类 号:TU986[建筑科学—城市规划与设计]
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