身体性与主体性:西方哲学演进内在张力中的马克思实践转向  

Physicality and Subjectivity:Marxism’s Practical Turn in the Internal Tension of the Evolution of Western Philosophy

作　　者：符越 张龙 FU Yue;ZHANG Long(School of Marxism,Shenyang Aerospace University,Shenyang 110136,China;School of Marxism,Liaoning University of Technology,Jinzhou 121000,China)

机构地区：[1]沈阳航空航天大学马克思主义学院,沈阳110136 [2]辽宁工业大学马克思主义学院,辽宁锦州121000

出　　处：《陕西行政学院学报》2024年第4期45-49,共5页Journal of Shaanxi Academy of Governance

基　　金：辽宁省社会科学规划基金青年项目“人工智能前沿问题的马克思主义哲学研究”(L22CZX003)。

摘　　要：人的二重性存在是哲学产生的根源,也是哲学理解世界的介质,而“身体性”“主体性”正是人二重性存在的哲学范畴。西方哲学演进中对主体性递增的关注和高扬,形成了西方哲学二元对立的思维模式与解释原则,进而对人的本质进行了抽象化理解。马克思以“身体性”阐明为撬动,实现了“主体性”与“身体性”在实践中的融合,促使了西方哲学的实践转向。相应地在人与历史的具体统一中,为人的本质打开了通过现实的对象化路径和方向。The duality of human being is the origin of philosophy and the medium for philosophy to understand the world,and“physicality”and“subjectivity”are the philosophical categories of man’s duality.In the evolution of Western philosophy,the increasing concern and exaltation of subjectivity formed the thinking mode and interpretation principle of dualistic opposition in Western philosophy,and then abstracted the understanding of human nature.Marx,with the explanation of“body”as a lever,realized the integration of“subjectivity”and“body nature”in practice,and promoted the practice turn of Western philosophy.Correspondingly,in the concrete unity of human beings and history,the objectification path and direction through reality have been opened up for the essence of human beings.

关 键 词：身体性 主体性 实践 人的本质 

分 类 号：B15[哲学宗教—世界哲学]