《卫藏僧伽流支》初探  

A Tentative Study on Dbus Gtsang Sde Pa’i Gyes Mdo

作　　者：索南加 Sonam Gya(School of Arts in Tibet University,Lhasa,Xizang 850000)

机构地区：[1]西藏大学文学院,西藏拉萨850000

出　　处：《青海民族大学学报（藏文版）》2024年第1期105-118,共14页Journal of qinghai minzu University：Tibetan Version

基　　金：国家社科基金冷门绝学和国别史等研究专项项目“藏文写本《大藏经》源流研究”(项目编号:19VJX089)阶段性成果。

摘　　要：藏传佛教后弘期的戒律弘传离不开“卫藏十人”。《卫藏僧伽流支》是专题探讨“卫藏十人”在前藏和后藏地区弘传戒律、建立僧团和修建道场的重要文献,对研究公元10-12世纪西藏历史和藏传佛教后弘期律传不可多得的第一手资料。文章从《卫藏僧伽流支》的跋为切入口,首先认为作者比丘尊追森格应为藏传因明辩式的开创者、桑普寺重要论师恰巴·曲吉森格八大高足之一藏那巴·尊追森格,并介绍了藏那巴的生平和主要著作;其次研究文献本身的内容框架,该文献由礼赞、正文和跋构成,重点阐述卫藏三智者前往多康传承戒律的具体过程和卫藏地区42个僧团的戒律传承体系,既体现了公元12世纪西藏典籍的时代特征,又反映了当时的宗教动态;最后将该文献与萨迦·扎巴坚赞(公元1147-1216)的《印藏僧伽源流记》《戒律源流记》《巴协》等文献进行对比分析,得出该文献具有结构合理、详略得当、记述准确之特点,是一部成书年代较早、信息详实可靠的文献资料,在研究西藏僧团源流、戒律传承、地方势力、历史人物、历史地名等方面具有较高的价值。The propagation of the precepts during the Later Spread of Tibetan Buddhism cannot be separated from the Dbus Gtsang Mi Bcu.Dbus Gtsang Sde Pa’i Gyes Mdo is an important document that discusses the propagation of the precepts,the establishment of precepts in U and Tsang,the founding of monk groups and monasteries by Dbus Gtsang Mi Bcu.It is a rare first-hand material for the study of the history of Xizang in the 10-12th century and the propagation of Tibetan Buddhism in the Later Spread of Tibetan Buddhism.The article starts with the postscript of Dbus Gtsang Sde Pa’i Gyes Mdo,first interpreting that the author of this book Dge Slong Brtson’grus Seng Ge should be the creator of Bsdus Gra,and one of the eight great masters of Phya Pa Chos Gyi Seng Ge,an important scholar in Sangpu Monastery,and introducing his life and main works;Secondly,it studies the content framework of the document,which is composed of praise,text and postscript.The text does not have a strict and detailed scientific judgment.It focuses on the specific process of Mkhas Pa Mi Gsum of U and Tsang going to Mdo Khams to inherit the discipline system of the 42 Buddhist groups in U and Tsang regions,which not only reflects the characteristics of the times of Tibetan classics in the 12th century,but also reflects the religious dynamics at that time;Finally,this document is compared with Sakya Gragpa Gyaltsen’s(1147-1216)work and Sba Bzhed.It is concluded that this document has the characteristics of reasonable structure,appropriate details,and accurate description.It is a document with an earlier age and detailed and reliable information,which is of high value in studying the origin of Xizang monks,the inheritance of disiplines,local forces,historical figures,and historical place names.

关 键 词：藏那巴·尊追森格 《卫藏僧伽流支》 文献价值 

分 类 号：G256[文化科学—图书馆学]