“六经本史”:龚自珍的史学折变与经学路向  

“The Six Confucian Classics Originate from History”:Gong Zizhen s Transformation in Historiography and His Path of Study of Jing

作　　者：柴敏辉 Chai Minhui

机构地区：[1]山东大学儒学高等研究院

出　　处：《常州大学学报（社会科学版）》2024年第5期87-96,共10页Journal of Changzhou University:Social Science Edition

摘　　要：龚自珍以史学为突破口,承章学诚“六经皆史”之余绪,融入常州学派的“微言”之学,从而折变为“六经本史”说,打通了经史之学与“经世”的联系。龚自珍的“六经本史”一方面认为经学源于史学但高于史学,所以研析“六经”成为治学的应有之义,于是终又回到“小学训诂”上;另一方面认为“情则生其文”,将经学还原为“情”,并高扬“儒者”之历史使命,要求“儒者”能“以己治之”。但是,时势又倒逼着龚氏埋头于学术之中,只能空悬“太史公之志”聊以自慰。Gong Zizhen took historiography as a breakthrough,inherited Zhang Xuecheng s“the Six Confucian Classics are all about history”and incorporated the“sublime words”doctrine of Changzhou School,thus transforming into“the Six Confucian Classics originate from history”,connecting the disciplines of Jing and historiography with practical governance(“administer affairs”).Gong Zizhen s“the Six Confucian Classics originate from history”,on the one hand,believed that the study of Jing originated from historiography but was higher than historiography,so the study of“the Six Confucian Classics”became the due meaning of scholarship,and finally returned to“traditional Chinese hermeneutics”.On the other hand,he viewed the“expression of emotions as central to literary creation”,redefining the study of Jing around emotional truth(“Qing”)and underscoring the historical role of the“Confucian scholars”to“self-govern”.However,the situation forced Gong to immerse himself in the academic work,and he could only hang the“ambition of the Sima Qian”to comfort the rest of his life.

关 键 词：龚自珍 六经本史 六经皆史 微言 常州学派 

分 类 号：B249[哲学宗教—中国哲学]