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作 者:康璇 KANG Xuan(Xi’an Jiaotong University,Xi’an 710049,China)
机构地区:[1]西安交通大学人文社会科学学院,陕西西安710049
出 处:《哈尔滨学院学报》2024年第12期11-15,共5页Journal of Harbin University
摘 要:随着数字技术发展,资本主义延缓了崩溃和灭亡的时间,使资本主义的在场性在确证了马克思异化劳动理论的同时,又催生出一种人与自我相异化的现实表征。因此,披着自由外衣的劳动新异化,包含着自我精神异化这一具体内涵,造成了人与机器之间地位互换和主体性危机加深这两大现实困境。现实困境在决定人们将要进行的活动的同时,也激发出人们对自由意志的追求。当代社会的自由意志一方面体现在通过沉思的生活实现对世界的观察,以“泰然任之”的态度对待他者的存在;另一方面体现在对周围存在者的切近和聚拢,建立全新的意义空间,保证生命的开放和活跃,“诗意地栖居”在世界当中以寻求其他的可能性。With the development of digital technology,capitalism has delayed its collapse and demise,and its presence not only confirms Marx’s theory of alienated labor but also gives rise to a reality where individuals are alienated from themselves.Thus,the new forms of labor alienation,cloaked in the guise of freedom,encompass the specific connotation of self spiritual alienation,leading to two major real dilemmas:the interchange of positions between humans and machines,and the deepening crisis of subjectivity.These real dilemmas determine the activities people are about to undertake while also stimulating their pursuit of free will.In contemporary society,free will is manifested on one hand through reflective living,which facilitates observation of the world and an attitude of“letting things be”towards the existence of others;on the other hand,it is expressed through a closeness and gathering around surrounding entities,establishing a new space of meaning,ensuring the openness and vitality of life,and“poetically dwelling”in the world to seek other possibilities.
分 类 号:A811[哲学宗教—马克思主义哲学] B516.54
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