追寻“正统”:华南岛屿社会的主体化实践  

In Pursuit of Orthodoxy,Subjectification Practice in Societies on South China Islands

作　　者：黎人源 Li Renyuan(Department of Philosophy&South China Rural Research Center,Sun Yat-sen University)

机构地区：[1]中山大学哲学系、华南农村研究中心

出　　处：《开放时代》2024年第6期209-221,共13页Open Times

基　　金：2017年国家社会科学基金重大项目“中国岭南传统村落保护与利用研究”(项目编号:17ZDA165);中国博士后科学基金第74批面上项目“广东岛屿社会的生计方式转型与文化认同研究”(项目编号:2023M744079)的共同资助。

摘　　要：华南岛屿社会的主体性需要与“正统”持续互动才得以形塑。基于华南地域的历史文化传统提供的模型,岛屿社会上不同的社群基于自身的背景条件、生存境况形成各自认知的“正统”观念,并不断向其趋近。这个追寻“正统”的过程也是不同社群基于自身所处的历史文化传统,进行反思式自我实践的主体化过程。这些多样的“正统”观念可能与代表着“中心”的国家所宣导的诸多理念重合,也可能与之相悖,彼此之间既有竞争,也有共谋,甚至互融、共生。正是在这些多样的追寻“正统”的互动与实践中,华南岛屿社会整体的主体性才得以呈现与确立。The subjectivity of South China islands depends on their continuous interaction with"orthodoxy".Based on the historical and cultural landscape of South China,different communities on the islands have formed their own"orthodoxy"views and continue to pursue them.The process of pursuing"orthodoxy"is also a subjectification process of different communities based on their own historical and cultural traditions.These various"orthodoxy"views may coincide with,or contradict,the"central"views propagated by the state.The two kinds of views compete with each other,but at the same time also conspire,integrate,and coexist with each other.In these complicated interactions and practices in pursuing"orthodoxy",the subjectivity of South China islands are shaped and established.

关 键 词：华南岛屿 主体化实践 正统化 

分 类 号：C912.4[经济管理] G05[社会学] K29[文化科学]