元代正一派道士的文人化现象及其文学史意义  

The Phenomenon of Zhengyi Taoist Literati in Yuan Dynasty and Its Significance to Chinese Literary History

作　　者：王亚伟 Wang Yawei(College of Literal Arts and Journalism,Inner Mongolia University,Hohhot,Inner Mongolia,010021)

机构地区：[1]内蒙古大学文学与新闻传播学院,内蒙古元代文学与文化研究基地,内蒙古呼和浩特010021

出　　处：《语文学刊》2024年第5期92-103,共12页Journal of Language and Literature Studies

基　　金：国家社会科学基金西部项目“正一派道士诗人与元代诗坛”(21XZW034)阶段性研究成果。

摘　　要：元代南北混一之后,文坛涌现出大批高度文人化的正一派道士。他们擅诗能文,兼通多艺,成为元代作家队伍中的重要一支。究其原因,主要与道教正一派的人才培养、乱世文人的人生抉择、正一派生存和发展的需求有密切关系。他们融入元代文坛,与文坛大家名流酬赠唱和,积极参与文学活动,创作了大量高水平的诗文作品,为元代诗文留下了道教文化印记,促进了元代南北文学的交融。研究他们的文学作品和文学活动,对于元代文学史的构建和书写具有重要意义。After the unification of the Yuan Dynasty,a large number of highly Zhengyi taoist literati emerged in the literary world.They are good at literary creation and have a variety of artistic talents at the same time,becoming an important part of the writers of the Yuan Dynasty.The reasons are mainly closely related to the talent cultivation of Zhengyi taoism,the life choice of the literati in the troubled times,and the needs of the survival and development of Zhengyi taoism.They stepped into the literary world of the Yuan Dynasty,created poems together with the literati,actively participated in literary activities,and created a large number of high-level poetry and prose works,leaving a deep Taoist culture mark for the poetry and prose of the Yuan Dynasty,and promoting the integration of the north and south literature of the Yuan Dynasty.The study of their literary works and literary activities is of great significance to the construction and writing of the literary history in the Yuan Dynasty.

关 键 词：元代文学 道士诗人 正一派道教 文人化 

分 类 号：I206.2[文学—中国文学]