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作 者:王以兴 WANG Yixing(School of Literature and History,Weifang University,Weifang 261000,China)
出 处:《鲁东大学学报(哲学社会科学版)》2024年第6期23-30,共8页Ludong University Journal:Philosophy and Social Sciences Edition
基 金:教育部人文社会科学研究规划基金项目“中国古代小说谈艺文献整理及研究”(18YJA751020)。
摘 要:在古代心性哲学视野下,结合悟空的象征意义,由金箍棒可随心意变化和适时隐现的基本特征,可断定其实为人之心力或意志力的象征。妖猴和行者的身份变化,致使金箍棒在悟空手中产生截然相反的利害功用,本质上反映出人心在有无严格约束下的善恶之别,以及心力向野性和定力的不同演变。悟空与金箍棒之心、力关系的确立对于解读金箍棒的相关描写具有重要意义,尤其生动揭橥了定力在克制心魔之外,所具有的方向指引和力量供给的修行功效。悟空降妖失利的反复书写及金箍棒的丢失情节,乃人们修行过程中因意志力薄弱而被心魔打败的真实写照;而求援于菩萨及其他神仙的故事创设,依据的则是孔子的“亲仁”观念。悟空成佛后心魔不再,金箍棒亦无存在必要,与紧箍一同归于空无。From the perspective of ancient philosophy of nature of mind and in combination with the symbolic significance of Wukong,we can conclude that the golden cudgel is the symbol of human willpower based on the basic characteristics of its spontaneous changes and timely indistinct appearance.The identity change from demon monkey to practitioner leads to the opposite functions of advantages and disadvantages of Wukong's golden cudgel,which essentially reflects the human difference between good and evil under strict constraints or not,and the different evolution of the willpower from unruliness to fixed force.The establishment of the willpower's relationship between Wukong and the golden cudgel is of a great significance for interpreting the related description of the golden cudgel,especially revealing the fixed force's practice effect of the direction guidance and power supply as well as its restraint of evil.The repeated writing of Wukong's failure to subdue monsters and the plot of the golden cudgel's loss are a real mirror of the evil defeating the people because of the weak willpower in the course of practice,and the story creation of Wukong'seeking help from Bodhisattva and the other immortals is based on Confucian concept of benevolence.After his becoming a Buddha,Wukong's evil has gone,so there is no need for the golden cudgel to exist and it returns to emptiness with the hoop.
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