两部栗守约本《坛经》的比较研究  

Comparison and Analysis of Two Versions of Platform Sutra Published by Li Shouyue

作　　者：白光 BAI Guang(School of Philosophy and Public Administration,Jiangsu Normal University,Xuzhou 221116,Jiangsu,China)

机构地区：[1]江苏师范大学公共管理与社会学院,江苏徐州221116

出　　处：《韶关学院学报》2024年第10期1-5,共5页Journal of Shaoguan University

基　　金：国家哲学社会科学基金青年项目(14CZJ003)。

摘　　要：栗守约本《坛经》由道教全真龙门派弟子栗守约等人募刻,首刻于清康熙二十六年,后来又有不同刻本,在一定程度上反映了禅宗与道教的融合。另外,栗守约本所刻者,是德清与弟子通岸、通炯合作校勘的《坛经》版本,其校勘活动可能要早于后世流传的仅以德清署名校勘的《坛经》版本。通过比较两部有所不同的栗守约本,不仅有助于了解栗守约本的流传情况与时代背景,也有助于认识德清本的种类及早期演化情况。The Platform Sutra was originally inscribed by the disciple of Quanzhen Longmen sect of Taoism,Li Shouyue and others in 1687.There are many versions afterwards,the versions reflected the harmonious relationship between Chan Buddhism and Taoism to a certain extent.In addition,Li Shouyue’s versions was based on the version edited by Deqing and his two disciples,Tong’an and Tongjiong,which may be earlier in the Deqing’sversions.By comparing Li Shou Yue's two versions,it is not only helpful to understand the circulation and historical background of versions,but also to understand the types of editions published by Deqing and its changes in the early period.

关 键 词：栗守约 德清 通岸 通炯 道教全真龙门派 

分 类 号：B948[哲学宗教—宗教学]