藏传佛教中国化的历史传承、诠释依据和思想特点——班班多杰教授“道济哲学”讲演录  

The Historical Transmission,Interpretative Basis,and Ideological Characteristics of the Adaptation of Tibetan Buddhism to the Chinese Context——Professor Banban Duojie's Lecture Series on“Daoji Philosophy”

作　　者：班班多杰[1] 夏吾李加[2] 多杰措毛 Banban Duojie;Xiawu Lijia;Duojie Cuomao(School of Philosophy and Religion,Minzu University of China,Beijing,100081,China;School of Philosophy,Southwest Minzu University,Chengdu,610041,Sichuan,China;School of Ethnology and Sociology,Southwest Minzu University,Chengdu,610041,Sichuan,China)

机构地区：[1]中央民族大学哲学与宗教学学院,北京100081 [2]西南民族大学哲学学院,四川成都610041 [3]西南民族大学民族学与社会学学院,四川成都610041

出　　处：《民族学刊》2024年第7期107-117,157,共12页Journal of Ethnology

基　　金：国家社科基金重大项目“藏传因明摄类学论典整理与研究”(22&ZD047);西南民族大学中央高校项目“少数民族哲学思想文化与中华民族共同体意识研究”(2023SPT11)阶段性成果。

摘　　要：本文聚焦藏传佛教中国化的重要意义、概念界定、历史传承、思想特点、实践要求以及学理依据等问题,首先藏传佛教中国化的历史传承积淀于藏传佛教与汉传佛教从古至今在政治和学术等方面的深刻交流、藏传佛教与苯教的互相影响与交融,以及藏传佛教各派高僧大德间开展的僧诤和法辩而形成的中国人的智慧结晶。其次,伽达默尔的哲学诠释学所论述的经典文本与其诠释文本、原作者与诠释者之间对立统一的关系以及与之相对应的中国经典诠释学所蕴藏的哲学理念,为分析论证藏传佛教何以中国化、如何中国化提供了理论依据。最后,通过引用中外先哲特别是藏传佛教学者的重要论述来加以理解和阐释,勾勒出藏传佛教各派“殊途而同归,百虑而一致”的思想特点及其“选择判释,吸取精华,为我所用”的综合创新思想特征,彰显其在推进中华民族共同体建设、巩固发展中华民族大团结中的积极作用。可谓资料翔实、论证严密、理论精深、叙述流畅,具有重大的历史意义和很强的现实针对性,极具启迪性。Results show that the formation,development,and evolution of Tibetan Buddhism have been a continuous process of localization,keeping pace with the times,and adapting to the Chinese context.By exploring the historical process of cultural transmission,theoretical basis,and ideological characteristics of Tibetan Buddhism,this paper aims to reveal how Tibetan Buddhism has become localized,adapted to the times,and fit into the Chinese context throughout history.At the same time,with the aid of the theoretical frameworks of both Western philosophical hermeneutics and Chinese classical hermeneutics,this paper thoroughly explores how Tibetan Buddhism has self-adjusted and reorganized itself in various cultural and philosophical environments to form a type of Tibetan Buddhism that exhibits both local and Chinese characteristics,thereby demonstrating the necessity and rationality of its adaptation to the Chinese context.In addition,from the perspective of history and reality,this paper expounds the practical requirements of“directing Tibetan Buddhism into compliance with socialist society and advancing its adaptation to the Chinese context”.Firstly,Tibetan Buddhism has a long history.In the 7 th century Princess Wencheng of the Tang dynasty entered Xizang and married Songtsen Gampo,king of Tubo.This gradually introduced Buddhist civilization from the Central Plains into Tubo society,and further promoted cultural exchange between Xizang and the Central Plains.Subsequently,during the Yuan,Ming,and Qing dynasties,the strategies and policies for governing Xizang were continuously adjusted and optimized,deepening the political,economic,and cultural ties between Xizang and inland China and facilitating Buddhist cultural exchanges.Historical records further demonstrate that over time Tibetan Buddhism has been influenced by the Zen thought of Chinese Buddhism and the indigenous culture of Xizang,gradually achieving its localization,an adaptation to the times and to the Chinese context.Secondly,the theoretical basis for the ada

关 键 词：藏传佛教 本土化 时代化 中国化 

分 类 号：C957[社会学—民族学]