虚构的诗文唱和——《谦斋南渡集》所载策彦周良与明朝君臣的唱和诗  

Fictional Poetry Exchanges:Correspondence Between Sakugen Shuuryou and Ming Dynasty Officials in Kensai nandoshuu

作　　者：王谈谈 WANG Tantan(School of International Studies,Zhengzhou University,Zhengzhou,Henan 450000)

机构地区：[1]郑州大学外国语与国际关系学院,河南郑州450000

出　　处：《绍兴文理学院学报》2024年第11期79-86,共8页Journal of Shaoxing University

摘　　要：据《谦斋南渡集》记载,策彦周良在出使期间曾与明朝君臣进行诗文唱和。但考察《策彦和尚入明记》等相关文献可知,诗文唱和的时间、地点、参与人物、诗文内容等信息均存在与事实不符之处。此外,考虑到嘉靖皇帝对日本极为不满的态度,同时期来华朝贡的朝鲜使节亦未曾享有与明朝君臣诗文唱和的殊荣,以及《谦斋南渡集》中也存在其他虚构现象等因素,可以确定书中所载策彦周良与明朝君臣进行诗文唱和之事应并未发生。该场景应是策彦周良或其门人的虚构。这种在华经历的虚构应与日本由来已久的“慕华”思想、有先例可循的虚构现象以及由此带来的现实利益等因素相关。According to Kensai nandoshuu,Sakugen Shuuryou engaged in poetry exchanges with Ming officials during his mission.However,upon examining related documents such as Records of the Monk Ceyuan’s Visit to Ming,discrepancies are evident regarding the time,location,participants,and content of these exchanges.Considering Emperor Jiajing’s unfavorable attitude toward Japan,the absence of similar poetic exchanges with Korean envoys,and the presence of other fabrications in Kensai nandoshuu,it can be concluded that these poetry exchanges was not likely to occur.This scene was probably fictionalized by Sakugen Shuuryou or his followers,reflecting longstanding“admiration of China”sentiments in Japan,precedents of fabricated accounts,and potential practical benefits derived from such narratives.

关 键 词：遣明使 策彦周良 诗文唱和 《谦斋南渡集》 虚构 

分 类 号：I313.072[文学—其他各国文学] K248[历史地理—历史学]