卢卡奇“渴望总体性”思想与习近平“人类命运共同体”思想的差异研究  

Research on the Differences between Lukacs’s Thought of“Longing for Totality”and Xi Jinping’s Thought on“A Community with a Shared Future for Mankind”

作　　者：汪晓莺 钟明华 Wang Xiaoying;Zhong Minghua(School of Marxism,East China University of Technolog,Nanchang 330013,China)

机构地区：[1]东华理工大学马克思主义学院,江西南昌330013

出　　处：《黑河学院学报》2024年第12期33-37,共5页Journal of Heihe University

基　　金：国家社科基金项目“文明发展视域下人类命运共同体话语体系研究”(21XKS033)。

摘　　要：总体性思想是西方马克思主义学者关注的重要领域和研究的重大理论问题。卢卡奇作为早期西方马克思主义学者的杰出和领军人物,对西方资本主义的分析和批判,对资本主义社会“物化”和“异化”现象的揭露,都体现着渴望总体性思想。渴望总体性思想是卢卡奇思想的重要组成部分和重大研究成果。而人类命运共同体思想是习近平总书记在顺应和把握世界发展大势、站在时代和全球的战略高度,为全人类应对全球性风险和挑战所提出的中国智慧和中国方案。二者在时代背景、视野范围与理论方法上存在差异,对其进行比较分析,有助于更深刻地理解和把握西方马克思主义与当代中国马克思主义、21世纪的马克思主义。The thought of totality is an important field of concern and a major theoretical issue of western Marxist scholars.As an outstanding and leading figure of early western Marxist scholars,Lukacs analyzes and criticizes western capitalism and the revelation of the phenomenon of“materialization”and“alienation”in capitalist society,refl ecting his thought of longing for totality.The thought of longing for totality is an important part of Lukacs’s thought and it is a signifi cant research result.The thought of a community with a shared future for mankind is the Chinese wisdom and plan to deal with global risks and challenges for all mankind proposed by General Secretary Xi Jinping,who adapts to,grasps the trend of the global development and stands at the strategic height of the Times and the world.There are diff erences in the historical background,the scope of vision and methodologies between these two thoughts.By comparing and analyzing these two thoughts,it is helpful for us to better understand and grasp the western Marxism and the contemporary Chinese Marxism,Marxism in the 21st century.

关 键 词：卢卡奇 渴望总体性思想 人类命运共同体思想 

分 类 号：B089.1[哲学宗教—哲学理论]