儒范迹印慕义化民——天平山名胜园林的演进及其文化内涵  

Study on the Evolution Process and Cultural Connotation of Scenic Gardens in Tianping Mountain under the Confucian Value System

作　　者：苏晓丽 邱欣怡 周欣[1] 秦仁强[1] SU Xiaoli;QIU Xinyi;ZHOU Xin;QIN Renqiang

机构地区：[1]华中农业大学风景园林系,武汉430070 [2]杭州浙茵置业有限公司

出　　处：《中国园林》2024年第11期138-144,共7页Chinese Landscape Architecture

基　　金：2020年华中农业大学自主科技创新基金(2662020YLPY025)。

摘　　要：太湖周边山体拱卫的自然空间孕育和发展出了政治、宗教等多属性文化交织的名胜典范,是历代精英群体踵武前贤,对山水人格化化育的演进动因实证。天平山作为其中重要的风景资源,融汇了吴越文化与中原文化相交融的园林演进过程,具有特殊性、典型性和普遍性,北宋至盛清的文化思想与空间功能同构是探其渊薮的关键。天平山共历经范氏家山、教化场域、雅居之地和政治空间4个时期,其兴衰演进既是礼序为先的宗族伦理思想的表征,亦是君臣“施恩-崇报”互动下政治共同体构建的体现。而究其本质,儒家思想在中国传统社会的根深蒂固才是其园林经营经久不衰之内核所在。以天平山园林为例的名胜演进分析,有助于全面认知风景名胜的文化价值。The Taihu natural space surrounded by mountains has nurtured and developed into an exemplary cultural landscape interwoven with political,religious,and other attributes.It is an empirical evidence of the personification of landscape by the elite groups of the past generations.As the core landscapes resource in the western suburbs of Suzhou,the evolution of Tianping Mountain has its particularity,typification,and universality,due to cultural integration between the north and the south.Tianping Mountain has undergone four periods:the home mountain of the Fan family,the field of education,the land of elegant luxury,and the political space,and its flourish and prosperity are not only the representation of the promotion of familial ethics driven by the precedence of ritual order but also a manifestation of the construction of a political community where rulers and subjects build a collective entity through the pathway of"bestowing kindness-repaying gratitude".However,in essence,the core of the sustainable development of garden is the deep-rooted Confucianism in Chinese traditional society.The study takes Tianping Mountain gardens as an example to carry on the evolution analysis,which will help to fully understand the cultural value of scenic spots.

关 键 词：风景园林 风景名胜 天平山 景面文心 范仲淹 礼序思想 

分 类 号：TU986[建筑科学—城市规划与设计]