富教论与先秦、秦汉儒家的商业宽容思想研究  

The Theory of Rich then taught and the Commercial Toleronce Thought of Pre-Qin,Qin,and Han Confucianism

作　　者：王川 高驰 WANG Chuan;GAO Chi(School of History and Archives,Yunnan University,Kunming Yunnan 650091,China)

机构地区：[1]云南大学历史与档案学院,云南昆明650091

出　　处：《乐山师范学院学报》2024年第11期70-75,共6页Journal of Leshan Normal University

摘　　要：富教论认为富民是教化的前提,因此儒家将富民视为经济发展的目的。在富民思想的影响下,儒家主张鼓励商业自由发展;而法家则追求齐民贫富,要求重农抑商或者国家经营商业。随着土地兼并的问题越来越严重,儒家也开始主张抑制贫富分化,但他们仍希望通过限民名田来解决土地问题,在商业领域继续坚持盐铁归民的放任政策。然而当儒生逐渐进入统治阶层,他们立场也开始向法家靠拢,最终放弃了自身的商业宽容思想。The theory of enriching education believes that enrich people is the premise of enlightening them,so Confucianism regards enriching people as the purpose of economic development.Influenced by the thought of enriching the people,Confucianism advocated encouraging the free development of commerce,whereas Legalists pursued equalizing the wealth among the commoners,and advocated prioritizing agriculture over commerce or state control of commercial enterprises.As land annexation became an increasingly severe issue,Confucians also began to support curbing the disparity between the rich and poor.However,they still hoped to address land issues through limiting private ownership of land while continuing to adhere to a laissez-faire policy in the commercial sector,particularly with regard to salt and iron being managed by private citizens.Nonetheless,as Confucian scholars gradually entered the ruling class,their stance began to align more closely with that of Legalists,ultimately abandoning their own commercial Tolerance Tought.

关 键 词：富民 商业 抑兼并 儒法之争 

分 类 号：F091.1[经济管理—政治经济学]