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作 者:王楠 WANG Nan(School of Chinese Language and Literature,Shaanxi Normal University,Xi’an Shaanxi,710119,China)
出 处:《四川职业技术学院学报》2024年第6期113-118,共6页Journal of Sichuan Vocational and Technical College
摘 要:今本《列子》在接受《庄子》的寓言故事的同时也对它们进行了重构。这种重构不仅是对《庄子》寓言材料的敷演和改造,更是重构年代文学发展、社会思想、想象方式等多种状况的反映。自文学角度而言,《列子》更加注重寓言故事结构的完整、层次的丰富、文学手法的运用和人物形象的塑造。自思想角度而言,《列子》在重构过程中融入了贵虚思想、儒家伦理道德思想和早期道教思想。自想象角度而言,由于受到了宗教意识和世俗观念的影响,《列子》构建的神人妙境更加贴近现实生活,展现出与《庄子》不同的风貌。The present version of Liezi has reconstructed the fables of Zhuangzi while accepting them.From the literary point of view,Liezi pays more attention to the integrity of the structure,the richness of the level,the use of literary techniques and the shaping of characters.From the perspective of thought,Liezi incorporated the theory of valuing the emptiness,Confucian ethics and morality and the early Taoism into the reconstruction process.From the perspective of imagination,due to the influence of religious consciousness and secular concepts,the imagined figures and magical environment constructed by Liezi is closer to real life and shows a different style from Zhuangzi.
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