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作 者:徐佳宁 XU Jianing(College of Literature and Journalism,Xiangtan University,Xiangtan Hunan 411105,China)
机构地区:[1]湘潭大学文学与新闻学院,湖南湘潭411105
出 处:《长沙大学学报》2024年第6期89-94,共6页Journal of Changsha University
摘 要:昆德拉在关乎人类存在的视域下重新思考“背叛”,实现了对“背叛”的认知更新。他一改“背叛”的贬义色彩,借小说中的叙述者-作者之口将“背叛”阐释为“脱离原位”与“投向未知”,其路径为放弃“自我”与迈向“存在”,本质为拒绝终点与把握过程,价值为脱离界限与走向可能性的空间,“背叛”客观中立地指向一种人们选择不再与世界斗争的“存在方式”,也变得去污名化。由此观之,昆德拉借“背叛”之思引起的认知更新,显然打破了以往“斗争小说”的传统,在小说史的宏观层面实现了“发现的延续”的价值。Kundera rethinks“betrayal”from the perspective of human existence,and realizes the cognitive update of“betrayal”.He changed the derogatory color of“betrayal”and used the narrator in the novel-the author’s mouth,tointerpret“betrayal”as“breaking away from the original position”and“turning to the unknown”.The path is to betray“self”and move towards“existence”.The essence is to refuse the end point and grasp the process,and the value is to break away from the boundary and move towards the space of possibility.“Betrayal”objectively and neutrally points to a“way of existence”that people choose not to struggle with the world anymore,and it has also become de-stigmatized.From this point of view,Kundera’s cognitive renewal caused by the thoughts of“betrayal”obviously breaks the tradition of“struggle novels”in the past,and realizes the value of“continuation of discovery”at the macro level of the history of novels.
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