帝师八思巴与河西陇右佛教  

The Imperial Teacher Basiba and Buddhism in West Regions of Mountain Long in Hexi

作　　者：张海娟[1] ZHANG Hai-juan(Dunhuang Textual Research Institute,Dunhuang Academy,Lanzhou 730030,Gansu,China)

机构地区：[1]敦煌研究院敦煌文献研究所,甘肃兰州730030

出　　处：《石河子大学学报（哲学社会科学版）》2024年第6期101-107,共7页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：国家社科基金项目“敦煌多元文化交融与中华民族共同体意识”(22VRC025);甘肃省文物保护科学和技术研究课题“元代丝路甘肃段社会生活研究——以出土文物为中心”(GSWW202209)。

摘　　要：元朝,帝师八思巴曾先后长期驻锡凉州、临洮等地,继而对河西陇右佛教,乃至我国西北、西南地区皆产生了深远影响。该文着重探讨了这一历史时期,八思巴于河西陇右之地的弘法活动及其与汉、藏、蒙古等多民族的友好交流交融;同时综合政治、军事、文化等多重因素,系统剖析了八思巴获封帝师后即出居临洮的缘由。In the Yuan Dynasty,the imperial teacher Basiba used to reside in Xiliangzhou,Lintao and other places for a long time,profoundly influencing the Buddhism in the west regions of Mountain Long in Hexi,and even the northwest and southwest regions of China.This article focuses on the preaching activities of Basiba in the west regions of Mountain Long in Hexi during the historical period,as well as his friendly exchanges and integration with multiple ethnic groups such as Han,Tibetan,and Mongolian.Additionally,taking into account multiple factors such as politics,military,and culture,this article puts forward a systematic analysis of the reasons why Basiba left Lintao immediately after being granted an imperial teacher.

关 键 词：八思巴 河西陇右佛教 民族交融 出居缘由 

分 类 号：K247[历史地理—历史学]