在盖娅中开启“万物互联”的社会想象——基于拉图尔的生态伦理思想  

Initiating the Societal Imagination of the“Internet of Everything”in Gaia:Based on Latour’s Ecological Ethics

作　　者：全燕 QUAN Yan(School of Communication,Soochow University,Suzhou 215000,Jiangsu)

机构地区：[1]苏州大学传媒学院,江苏苏州215000

出　　处：《陕西师范大学学报（哲学社会科学版）》2024年第6期54-62,共9页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社会科学基金重大项目“人类文明新形态建设中的算法文化引导机制研究”(22&ZD316)。

摘　　要：万物互联描述的是通过物联网技术实现物理世界与人类世界的交织状况,这其中的物不再只是被改造的对象,还是人的关系性存在,是社会的本体。这带来了思考万物互联的影响以及如何面对它的问题。借助拉图尔在《面对盖娅:新气候体制八讲》一书中对人与物之间关系伦理的辨析以及对多元生态社会的强调,可将万物互联作为一种融合了不同类型行动者的新社会形态看待,并运用社会想象的方法论观照上述问题。物作为能动者的存在,不仅是社会结构的结果,也可以参与社会塑造。与物共存于社会需要与物建立起一种负责任的关系伦理,通过倾听彼此呼应并以反应性的方式改变自身,以此在群体智能变革的发展趋势中构建良序互动的新生态文明。The term“Internet of Everything”(IoE)refers to the intricate connection between the physical world and human life through IoE technologies.In this context,entities are not just products of human modification but become relational,forming the core of society.This shift raises questions about how the physical world operates,the impacts of IoE,and its future trends.Using Bruno Latour’s insights on the ethical relationship between humans and entities,and his emphasis on a diverse ecological society,IoE can be seen as a new societal form.Applying a methodology rooted in social imagination,this perspective helps address these research questions.Entities,as active agents,not only result from societal structures but actively contribute to shaping society.Living in harmony with entities requires a responsible ethical relationship,achieved through mutual listening and responsive transformations.In the evolution of collective intelligence,this approach aims to build a well-ordered interaction for the development of a new ecological civilization.

关 键 词：万物互联 社会想象 拉图尔 盖娅 群体智能 

分 类 号：G206.2[文化科学—传播学]