市民社会概念的经济化与再政治化:论马克思国家-市民社会理论批判的政治哲学革命意义  

Economization and Re-Politicization of the Concept of Civil Society:On the Revolutionary Significance of Political Philosophy of Marx's Criticism of State-Civil Society Theory

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作  者:李育书 Li Yushu(Department of Philosophy,Shanghai University of Finance and Economics,Shanghai 200433,China)

机构地区:[1]上海财经大学哲学系,上海200433

出  处:《复旦学报(社会科学版)》2024年第6期18-25,共8页Fudan Journal(Social Sciences)

基  金:上海财经大学中央高校基本科研业务费专项资助。

摘  要:在批判黑格尔的国家-市民社会理论过程中,马克思发现了政治国家的经济本质以及市民社会的政治特性,这推动了他与黑格尔及西方政治哲学传统的决裂,从而引发了政治哲学革命。马克思的政治哲学革命主要体现在颠覆了传统对待政治共同体的态度,赋予市民社会以政治内涵,揭示了经济所具有的政治内涵和社会权力,实现政治范畴与经济范畴的属性互赋,并由此改变了参与政治的方式。正是通过政治哲学革命,马克思批判了旧哲学形态,确立了实践的立场,形成了“具体”的方法,进一步开启了哲学革命。马克思的哲学由此走向了社会实践的方向,最终产生了深远影响。In the process of criticizing Hegel's theory of state-civil society,Marx discovered the economic nature of the political state and the political character of civil society,which urged him to break with Hegel and the tradition of Western political philosophy,thus provoked a political philosophy revolution.Marx's political philosophical revolution is mainly manifested in subverting the traditional attitude towards the political community,endowing civil society with political connotation,revealing the political connotation and social power of the economy,realizing the mutual assignment of political and economical categories,and thus changing the way of participating in politics.It is through the revolution of political philosophy that Marx criticized the old philosophical forms,established a practical standpoint,and formed the“concrete”method.The revolution of political philosophy thus has the meaning of philosophical revolution.From this,Marx's philosophy moved towards the direction of social practice,and finally produced deep influence.

关 键 词:市民社会 政治共同体 政治哲学革命 哲学革命 实践 

分 类 号:B03[哲学宗教—哲学理论] D032[政治法律—政治学] A81

 

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