费耶阿本德的唯物论迷思  

The Perplexities of Feyerabend's Materialism

作　　者：郭元林 陈琼 GUO Yuanlin;CHEN Qiong(School of Marxism,Tianjin University,Tianjin,300350)

机构地区：[1]天津大学马克思主义学院,天津300350

出　　处：《自然辩证法通讯》2024年第12期25-33,共9页Journal of Dialectics of Nature

基　　金：天津大学自主创新基金项目“马克思主义对费耶阿本德哲学发展的影响研究”(项目编号:2024XMZ-0035);天津大学研究生文理拔尖创新奖励计划项目“国外马克思主义研究”(项目编号:A1-2022-001)。

摘　　要：费耶阿本德的唯物论(辩证唯物论、取消型唯物论、还原型唯物论和科学唯物论)研究,缺乏系统性,充满不一致、冲突和矛盾,却产生了一定影响,引起不少争论,也令人困惑。然而,如果从达达主义哲学视角,区分其唯物论的论证和信念,把哲学论证视作手段,把促进知识进步和人的幸福当作目的,那么,就可以消解费耶阿本德的唯物论迷思,也可以对其整个哲学做出融贯的解释。因此,我们不妨把费耶阿本德哲学称为“达达主义哲学”。Feyerabend's materialism,including his dialectical materialism,eliminative materialism,reductive materialism and scientific materialism,remains influential and highly debatable although it is not systematic or consistent.As a result,it has confused us for a long time.However,if seen from the perspective of Dadaism,we can distinguish Feyerabend's arguments about materialism from his belief in materialism and regard his arguments as a means and promotion of knowledge progress and human happiness as an end,we can dispel his materialistic myth and more importantly,we can,on the basis of the Dadaistic philosophy,fully and coherently account for his whole philosophy.Therefore,we can call Feyerabend's philosophy"the Dadaistic philosophy".

关 键 词：费耶阿本德 辩证唯物论 取消型唯物论 达达主义 

分 类 号：B502.41[哲学宗教—外国哲学] N031[自然科学总论—科学技术哲学]