仪式与乡土社会秩序的建构--以柘荣十三境为例  

The Construction of Rituals and Local Social Order:A Case Study of the Thirteen Territories in Zherong

作　　者：李晶蕊 LI Jingrui

机构地区：[1]泉州海洋职业学院

出　　处：《福建史志》2024年第6期47-53,92,共8页

基　　金：国家社会科学基金项目“闽台道教符咒文化与乡土社会研究”(编号:21BZJ040)阶段性成果。

摘　　要：中国传统乡土社会秩序的建构是一个复杂且多维度的过程,其运行逻辑根植于深厚的地域文化土壤与多元的社会环境之中,因而塑造了千姿百态的乡土社会形态及秩序规则。福建柘荣以当地马仙信俗为核心的十三境祭祀圈组织模式,是百姓对资源紧张的柘荣盆地社会秩序建构的一种自洽式追求。历史上,柘荣百姓通过具有向心性的信俗仪式的实践和打造以信俗为纽带的神圣空间,用基层民众的生存智慧建构了一套以十三境祭祀系统为基础的社会运行机制,千百年来在共享有限资源、凝聚地方力量、维持秩序和谐稳定等方面发挥着至关重要的作用。本文通过对柘荣乡土社会秩序建构的考察探讨,希冀为纷繁复杂的中国乡土社会研究提供一个鲜明案例。The construction of traditional Chinese rural social order is a complex and multidimensional process,with its operational logic deeply rooted in the rich local cultural soil and diverse social environment,thus shaping a variety of rural social forms and order rules.The thirteen-territory sacrifice circle organization model in Zherong county,Fujian,centered on the local Ma Xian belief,is a self-consistent pursuit by the people for the construction of social order in the resource-strained Zherong basin.Historically,the people of Zherong have constructed a social operation mechanism based on the thirteen-territory sacrifice system through the practice of centripetal belief rituals,the creation of sacred spaces tied by beliefs,and the survival wisdom of grassroots people.The mechanism has played a crucial role for thousands of years in sharing limited resources,gathering local strength,and maintaining order and stability.This thesis aims to provide a distinctive case for the further study of complex Chinese rural societies by examining the construction of Zherong’s rural social order.

关 键 词：社会秩序 马仙信俗 仪式 十三境 

分 类 号：B933[哲学宗教—宗教学] C912.82[经济管理]