“注释”作为修身哲学的操持工夫——从比较视角看希腊化-罗马时期的“注释”传统  

“Exegesis”as the Practical Exercises of Self-cultivation Philosophy-the Tradition of“Exegesis”in the Hellenistic and Roman Period from a Comparative Perspective

作　　者：陈群志 CHEN Qunzhi

机构地区：[1]江苏师范大学马克思主义学院,江苏徐州221116

出　　处：《深圳社会科学》2025年第1期151-159,共9页Social Sciences in Shenzhen

基　　金：江苏省高校“青蓝工程”资助项目(2022)。

摘　　要：在中西方古代的哲学修习中,经典文本的“注释”作为一种修身实践的“操持工夫”起着重要作用。其主要目的有两个:内修和外治。内修就是把注解经典文本作为“自我修身”的一种方式;外治则是通过诠释经典文本,更好地传承文化和教化世人。鉴于此,从比较哲学的视角出发,描述“注释”传统在中西方的具体表现,考察“注释”作为修习哲学的主要方式在希腊化-罗马时期的状况,探究“注释”原则的确立及其对文化思想“创造性发展”的作用。由此得出以下观点:第一,在古代西方的哲学传统中,注释文本更重要的并不是“创造”,而是如何“继承”经典典籍中的原初真理,犹如中国“经书”的注疏传统;第二,中西方的注释家在注释文本之时也是在与文本进行“对话”,这意味着理解与践行一种哲学的“生活方式”,以便学习者获得“精神升进”和“自我转化”;第三,中西方的“注释”哲学是学者们“修己治人”和“化民成俗”的重要方式。“注释”尽管有“创造性的误读”,但却依靠“注释技艺”构筑了一栋栋向系统化方向发展的诠释大厦。总之,“注释”作为修身哲学的“操持工夫”,不仅能够更新我们对中西方古代哲学本身的理解,同时也能回答当代人的生活选择如何承续古人的智慧。In the practice of ancient philosophy in both Eastern and Western traditions,“exegesis”on classical texts plays a crucial role as practical exercises for personal cultivation.Its primary purposes are self-cultivation and societal governance.Self-cultivation involves interpreting classical texts as a method of personal development,while societal governance uses these interpretations to better transmit cultural values and educate the public.From a comparative philosophy perspective,the study describes the tradition of“exegesis”in both the East and West,examines its role as a primary method of philosophical practice during the Hellenistic-Roman period,and explores the establishment of exegesis principles and their impact on the creative development of cultural ideas.The research presents several findings.Firstly,in the ancient Western philosophical tradition,I try to find the importance of textual exegesis lies not in creation but in inheriting the original truths of classical works,similar to the tradition of exegesis in Chinese classics.Secondly,I try to exegete in both traditions engage in a“dialogue”with texts,signifying an understanding and practice of a philosophical“lifestyle”that enables learners to achieve spiritual advancement and personal transformation.Thirdly,the philosophy of“exegesis”in both East and West is a vital means by which scholars cultivate themselves and shape society.Although“exegesis”involves creative misreadings,it relies on interpretative skills to build toward a systematic body of interpretation.In summary,as a practice of philosophical cultivation,“exegesis”not only renews our understanding of ancient Eastern and Western philosophy but also addresses how contemporary individuals can continue the wisdom of the ancients in their life choices.

关 键 词：注释 修身 操持工夫 精神操存 比较哲学 

分 类 号：B12[哲学宗教—世界哲学]