“干小事”:大凉山诺哈村日常生活中的性别分工与象征支配  

“Doing Trifles”:the Gender Division of Labor and Symbolic Domination in Daily Life in Nuoha Village,Daliang Mountain

作　　者：黄志辉[1] 杨卓青 HUANG Zhihui;YANG Zhuoqing

机构地区：[1]中央民族大学民族学与社会学学院,北京100081

出　　处：《思想战线》2024年第6期41-51,共11页Thinking

摘　　要：两性之间的社会分工,常以意识形态领域的象征关系为前提。社会学者用“象征支配”解释女性在日常生活中遭受的那些难以辨识、表面温和、实际隐蔽的支配形式,并说明女性对于权力的“误识”“同意”和“共谋”如何消解其能动性。大凉山诺哈村将男人“干大事”、女人“干小事”这一普遍性话语内化为性别分工的标准,其中涉及土地、家务和仪式生活中的诸多日常劳作。然而,所谓“事”之大小,实则是象征性分类与支配方式的话语表述,虽然女性承担了更为繁重的日常劳作,却在事功价值分类体系中处于低位状态,并进一步渗透进了社会结构与日常习性之中。唯有经由意识和实践结构的双重变革,才能改变象征支配形式并深化性别平等。The social division of labor between genders is often premised on symbolic relationships in the ideological sphere.Sociologists use the term“symbolic domination”to explain the unrecognizable,seemingly gentle,but hidden forms of domination that women experience in their daily lives.They also describe how women's misunderstanding of,consent with and complicity in power stifle the initiative.In Nuoha Village in Daliangshan,the common discourse of men“doing great things”and women“doing trifles”has been internalized as a standard for gender division of labor,involving various daily tasks in land management,household chores,and ritual life.However,the so-called“great things”and“trifles”are more symbolic categorizations and modes of domination.Although women undertake more burdensome daily labor,they remain in a lower position within the value classification system of achievements,which further permeates social structures and daily habits.Only through dual transformations in consciousness and practice can the form of symbolic domination be changed and gender equality be deepened.

关 键 词：象征支配 性别分工 “干小事” 

分 类 号：C95[社会学—民族学]