亡佚的经典:试论《苍颉篇》的经典化及经典地位  

Lost Classics:On the Canonization and Canonical Status of CangjiePian

作　　者：白军鹏[1] BAI Jun-peng(School of Liberal Arts,Northeast Normal University,Changchun 130024,China)

机构地区：[1]东北师范大学文学院,吉林长春130024

出　　处：《东北师大学报（哲学社会科学版）》2025年第1期99-106,共8页Journal of Northeast Normal University(Philosophy and Social Science Edition)

基　　金：国家社会科学基金项目(24BYY013)。

摘　　要：《苍颉篇》的经典地位问题以往学者均未论及,它是秦代“书同文”政策的产物,也是这一活动的重要组成,在文字编排及结构两个方面都深刻地影响了《说文解字》的编纂。在汉代,《苍颉篇》不仅与入仕息息相关,从同墓葬的伴出文献可推知它也是深受贵族重视的典籍,尤其值得重视的是它对汉代辞赋家产生过重要影响。通过官方所组织的两次文字会议均以之为核心来看,除表明《苍颉篇》的特殊地位,还可知其与古文经学有重要的关联。经过扬雄、杜林、张揖、郭璞等的注释工作后,《苍颉篇》的身份在南北朝隋唐时期发生了转换,它开始成为学者注释古书的重要参考。本文所论也提示我们应该重新审视对虽已亡佚却在历史上产生过深远影响的古书的评价。The canonical status of CangjiePian has not been discussed by previous scholars.It is a product of the Qin Dynasty's policy of“unifying scripts”and an important component of this initiative.It profoundly influenced the compilation of Shuo Wen JieZi in both text arrangement and structure.In the Han Dynasty,CangjiePian was not only closely related to official careers but also a classic highly valued by the aristocracy,as inferred from the accompanying documents in the same tomb.Of particular note is its significant impact on Han Dynasty poets of fu.The fact that it was the focus of two official conferences on characters indicates not only its special status but also its important connection with ancient Confucian classics.After the annotation work by Yang Xiong,Du Lin,Zhang Yi,Guo Pu,and others,the status of CangjiePian changed during the Southern and Northern Dynasties,Sui,and Tang Dynasties.It began to be an important reference for scholars annotating ancient books.This paper also suggests that we should re-evaluate ancient books that have obviously been lost but have had a profound historical impact.

关 键 词：《苍颉篇》 经典 文本 注释 

分 类 号：H12[语言文字—汉语] H131[历史地理—考古学及博物馆学] K877.5[历史地理—历史学]