文体与观念形塑下的人物书写——《韩非子》《左传》子产史事之比较  

Character Writing in the Context of Stylistic and Ideological Shaping:A Comparison of the History of Zi Chan in Han Fei Zi and Zuo Zhuan

作　　者：马铁浩 MA Tiehao(College of Liberal Arts,Henan University,Kaifeng 475000,Henan,China)

机构地区：[1]河南大学文学院,河南开封475000

出　　处：《铜仁学院学报》2024年第6期44-50,60,共8页Journal of Tongren University

摘　　要：先秦典籍中对同一人物或同一史事的书写,往往受到其学术文体和思想观念的制约。子产言行多载于《左传》,其中子产史事出自鲁国国史。韩非之韩国承自子产之郑国,《韩非子》中对子产的记述,或本自郑国国史。左氏与韩非所述子产史事略同,但论赞、预言、辞令与经说、论辩、难的文体之别,呈现出儒法的观念差异,进而改变了史事的叙述走向,形塑了两个面貌不同的子产。The writing of the same character or the same historical event in the pre-Qin classics is often constrained by its academic style and ideology.Zi Chan's words and actions are mostly contained in Zuo Zhuan,in which Zi Chan's history is taken from the state history of Lu.Han Fei's Han state was inherited from Zi Chan's Zheng state,and the record of Zi Chan in Han Fei Zi may be from the state history of Zheng.The historical events of Zi Chan described by Zuo and Han Fei are generally the same,but the difference in style between the praise,prophecy,and rhetoric,and the interpretation of scripture,argumentation,and debate shows the difference in the concepts of Confucianism and Legalist school,which in turn changed the direction of the historical narrative,and shaped the two different outlooks of Zi Chan.

关 键 词：文体 观念 《韩非子》 《左传》 子产 

分 类 号：I206.2[文学—中国文学]