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作 者:李醒民[1] LI Xingmin(The Association for the Jounal of Dialetics of Nature,Chinese Academy of Sciences,Beijing,100049)
机构地区:[1]中国科学院《自然辩证法通讯》杂志社,北京100049
出 处:《自然辩证法通讯》2025年第1期117-126,共10页Journal of Dialectics of Nature
摘 要:陈独秀对孔学或孔子既有肯定,也有否定,但是对孔教是断然反对的:既不能成为独立的宗教,更不能作为国教入宪。对于基督教的正反两方面的功能,他持比较公允的态度。至于他对宗教总的观点,从他的诸多话语看似乎有矛盾之处,有些表达也有激进之嫌。尤其是,在舍弃宗教、替代宗教还是重建宗教问题上,他好像没有一个始终如一的主见。本文作者在文末阐明了自己关于科学与宗教的关系、宗教的未来的看法。Chen Duxiu has mixed views on Confucian teachings and Confucius himself,but he was categorically opposed to Confucianism as a state religion:he believed it could neither become an independent religion nor be included in the constitution as a state religion.He holds a relatively fair attitude towards the positive and negative functions of Christianity.As for his general views on religion,many of his words seem to be contradictory,and some of his expressions are also somewhat radical.In particular,he does not seem to have a consistent opinion on the issue of abandoning religion,replacing religion,or rebuilding religion.At the end of the article,the author clarifies his views on the relationship between science and religion and the future of religion.
分 类 号:B9[哲学宗教—宗教学] N09[自然科学总论—科学技术哲学]
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