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作 者:朱超龍 Zhu Chaolong
机构地区:[1]揚州市文物考古研究所
出 处:《唐研究》2024年第1期447-482,共36页Journal of Tang Studies
摘 要:2012年,隋煬帝與其皇后蕭氏的合葬墓在江蘇揚州曹莊的一處基建工地上被發現,墓葬未遭嚴重盗擾,後經科學的考古發掘,出土了包括《隋煬帝墓誌》在内的豐富隨葬品(圖1)[1]。墓葬形制和《隋煬帝墓誌》承載了豐富的歷史信息,近年我們從隋煬帝三次改葬涉及的幾處地點入手,揭示出大業十四年(即武德元年,618)吴公臺隋煬帝陵即武德五年雷塘隋煬帝陵,位置在今平山堂北的岡阜之上,武德五年的改葬是在原地進行,貞觀元年(627)的改葬則爲遷葬[2]。This article first corrects the transcription of the Epitaph of Emperor Yang of Sui隋煬帝墓誌,pointing out the inconsistencies and differences in the overall content,the concept of the phrase“the fourteenth year of Daye”大業十四年,the title calling Yang Guang楊廣the Emperor Yang of Sui,the style and content elements of the epitaph,the calligraphy,and many other features.According to these features,the epitaph could be divided into three parts.In connection with the historical fact that Emperor Yang was buried three times,it could be deduced that the epitaph was modified according to the eulogy recorded in the fourteenth year of Daye.The second part was left over from this eulogy as well,with a title inscribed in the first year of Zhenguan貞觀元年.The third part was carved after the first year of Zhenguan.The modification of the eulogy was part of the measures to rebury the Emperor Yang in the first year of Zhenguan.The phrase“the fourteenth year of Daye”followed by“the first year of Zhenguan”reflects Emperor Taizong of Tang's唐太宗preference of mode of legitimization.He favored the“conquest and execution(zhengzhu征誅)”mode over the“abdication(shanrang禪讓)”mode and the“Orthodox Theory of the Northern Dynasties”.To support his rule,Taizong also introduced the system of Zhou and Han dynasties and carried out system construction and ideological propaganda.Taizong's promotion of the Zhou and Han system had a profound influence on political practice even after the early Tang dynasty.
关 键 词:墓葬形制 墓誌 帝陵 改葬 平山堂 武德 基建工地
分 类 号:D691[政治法律—政治学] K878.8[政治法律—中外政治制度] K241[历史地理—考古学及博物馆学] K242[历史地理—历史学]
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