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作 者:林哲珣 LIN Zhexun(School of Philosophy,University of Chinese Academy of Social Sciences,Beijing 102488,China)
出 处:《湖南科技大学学报(社会科学版)》2024年第6期16-22,共7页Journal of Hunan University of Science and Technology(Social Science Edition)
基 金:国家社会科学基金重大项目(24&ZD012)。
摘 要:变革传统、御侮图存和开启现代转型,构成了新民主主义革命的实践主题,因此革命和现代性探索在逻辑与经验上具有同构性。新民主主义革命期间,毛泽东的革命现代性思想彰显革新、容融和超越的“三重张力”。以毛泽东为主要代表的中国共产党人基于中国国情的科学判断,以马克思主义理论为指导,在现代文明秩序、现代化经济生产和现代文化价值观念等方面推进整体社会变革,呈现对前现代社会的结构性革新之象;在革命时期多方力量动态博弈、多元文化交融互动中,形成了非二元对立的容融之道;在对单一叙事的西方现代性的批判中,逐步构建中国特色的社会主义现代性,完成了对资本主义现代性的超越,初步规定了中国式现代化的原始形态。Transforming traditions,fighting for survival,and initiating modern transformation constitute the practical themes of the New Democratic Revolution.Thus,the revolution and the search for modernity are logically and empirically isomorphic.During the New Democratic Revolution,Mao Zedong's revolutionary modernity thought manifested the “triple tensions” of innovation,integration,and transcendence.Based on the scientific judgment of China's national conditions and guided by Marxist theory,the Chinese Communists,mainly represented by Mao Zedong,pushed forward overall social change in modern civilization,modern economic production,and modern cultural values,showing a structural renovation of the pre-modern society.During the revolutionary period,in the dynamic competition of multiple forces and the interaction of various cultures,a non-dualistic and tolerant way of integration was formed.In the criticism of the single-narrative western modernity,the socialist modernity with Chinese characteristics was gradually constructed,the transcendence of capitalist modernity was completed,and the primitive form of Chinese path to modernization was initially stipulated.
分 类 号:A84[哲学宗教—马克思主义哲学]
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