理性的神秘主义与时间问题——以黑格尔哲学和佛教禅宗为例  

Reasonable Mysticism and the Time Problem in the Light of the Philosophy of Hegel and Chan-Buddhism

作　　者：李健君 LI Jianjun(School of Philosophy,Wuhan University)

机构地区：[1]武汉大学哲学学院

出　　处：《当代中国价值观研究》2024年第6期61-75,共15页Chinese Journal of Contemporary Values

基　　金：国家社会科学基金项目“跨文化视域中的《周易》时间哲学”(23BZX019)的阶段性成果。

摘　　要：黑格尔哲学和佛教禅宗都有涉及神秘主义的内容。对于黑格尔而言,“神秘的”是“理性”;对于佛教禅宗来说,“神秘的”却被领悟为“日常生活”。黑格尔哲学和佛教禅宗所揭示的神秘是有理性特质的,即它们都是理性探索的结果;二者也都面临了言说神秘的困境,这种困境根源于时间性生存和无时间性的神秘体验之间的张力。黑格尔哲学与佛教禅宗虽然使用两种截然不同的话语,但它们都可以被视为言说那本不可言说之神秘的努力。神秘主义者充满智慧和慈悲,生活在时间性与无时间性的“居间”状态之中。In order to try a critical analysis about mysticism,this paper takes the philosophy of Hegel and Chan-Buddhism as examples.The mystical for Hegel is the reasonable,while the same according to Chan-Buddhism is to be comprehended in daily life.Both of them are confronted with the dilemma to put the mystical into words,which is rooted in the tension between the life in time and the mystical experience of the timelessness.The two kinds of languages are radically different from each other,but actually both can be seen as a play with the time,based on wisdom and love.An authentic mystic,therefore,lives a life as philosophizing in time,which is characteristic of the thinking over the relationship between time and timelessness.

关 键 词：神秘主义 时间 黑格尔 佛教禅宗 

分 类 号：B08[哲学宗教—哲学理论]