清乾嘉时期滇东禁树碑刻与林业生态  

Forbidden Tree Inscription and Forestry Ecology in Eastern Yunnan during Qianlong and Jiaqing Periods of the Qing Dynasty

作　　者：李涛 聂子仪 LI Tao;NIE Ziyi(School of Marxism,Nanjing University,Nanjing Jiangsu 210000,China;Durham University,Durham,UK DH13LB)

机构地区：[1]南京大学马克思主义学院,江苏南京210000 [2]杜伦大学,英国杜伦DH13LB

出　　处：《萍乡学院学报》2024年第5期64-70,共7页Journal of Pingxiang University

基　　金：云南大学大学生创新创业训练资助项目“基于GIS空间分析下的滇东森林植被环境史研究(17—20世纪)”(202210673080)。

摘　　要：历史碑刻是了解一个地区人文历史和自然环境变迁的重要“窗口”,禁树碑刻则是其中比较特殊的一种,它反映了该地区一段时期内“人”与“树”关系的不断演变过程。乾嘉时期,滇东地区的人口急剧增长,人与自然的矛盾加剧,禁树碑刻随之广泛设立,其反映的不仅是自然环境遭受破坏,更是人们在面临自然环境被破坏后,针对环境破坏而导致的危害作出从“自发”到“自觉”态度的转变。传承与发展乾嘉禁树碑刻碑文以及乡规民约中所蕴含的生态理念,可以更好地实现人与自然的和谐共生。Historical inscriptions are an important "window" to understand the human history and natural environment changes in a region,and the inscriptions on forbidden trees are a special one,which reflects the continuous evolution of the relationship between "man" and "tree" in the region during a period of time.During the period of Qianlong and Jiaqing,the population of eastern Yunnan increased rapidly,and the contradiction between man and nature intensified.Thus,inscriptions on forbidden trees were widely set up,which reflected not only the destruction of the natural environment,but also the change of people's attitude from "spontaneous" to "conscious" in response to the harm caused by the destruction of the natural environment.Inheriting and developing the ecological concept contained in the inscriptions on the forbidden trees and the village rules and conventions can better realize the harmonious coexistence between man and nature.

关 键 词：乾嘉时期 禁树碑刻 滇东地区 林业生态 乡规民约 

分 类 号：K249[历史地理—历史学] K877.42[历史地理—中国史]