兴:身体欲望的自然化与人生境界的审美生成  

Xing:the naturalization of body desire and the aesthetic generation of life realm

作　　者：徐大威[1] 李春宇 Xu Dawei;Li Chunyu(School of Chinese Language and Literature,Liaoning Normal University,Dalian 116081,China)

机构地区：[1]辽宁师范大学文学院,辽宁大连116081

出　　处：《辽宁师范大学学报(社会科学版)》2025年第1期72-76,共5页Journal of Liaoning Normal University(Social Science Edition)

基　　金：国家社会科学基金一般项目“近代以来中国社会形态的变化与崇高审美形态的嬗变研究”(21BZW188)。

摘　　要：不同于“比”将心物关系进行“理性的类比”,兴诗之“兴”的生成,以书写“身体欲望”为中心,经历了身体欲望的自然转喻化、心灵图景化与语言提纯化三个阶段。首先,兴诗是从描写物开始的,但此时物的性质却是对身体欲望的转喻。由此,表面上看是由物起情、物在心先,实则却是身对心的发动,身体欲望是心灵情感发抒的动力之源;其次,自然化了的身体欲望进而升华、转换为心灵图景的显现,使潜意识转化为显意识;再次,诗人用语言对身体欲望进行进一步的无害化审美提纯。这样,通过自然疏导身体欲望、通过心灵升华身体欲望、通过语言中和身体欲望,最终使身体欲望由“郑声淫”向“思无邪”的人生境界审美生成。This paper holds that the formation of “Xing” in Xing poetry, centering on the writing of “desire body”, has gone through three stages: natural metonymy of desire body, psychic visualization and language purification. First of all, Xing poetry starts from the description of natural scenery, but the nature of natural scenery at this time is the metonymy of desire and body. The creation principle of body and object involves the relationship between creation impulse and art discovery. On the surface, it seems that the scenery starts with emotion and the thing comes first in the heart, but in fact, it is the body to the heart. Desire and body are the motive mechanism of expressing the mind and emotion. Secondly, the natural body desire is sublimated and transformed into the appearance of the mind picture. Thirdly, the poet uses language to further purify the body desire. In this way, through the natural guidance of the desire body, through the spiritual sublimation (internal governance) of the desire body,through the language neutralization (external governance) of the desire body, the desire body is finally generated from the “Zheng Sheng Yin” to the “thinking without evil” aesthetic realm of life.

关 键 词：兴 身体欲望 自然 心灵 语言 

分 类 号：I207.22[文学—中国文学]