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作 者:肖素琴 XIAO Su-qin(School of Philosophy,Renmin University of China,Beijing,100872)
机构地区:[1]中国人民大学哲学院
出 处:《云南社会科学》2025年第1期118-127,共10页Social Sciences in Yunnan
摘 要:在列维-斯特劳斯看来,神话思维与科学思维遵循同样的智力逻辑,是一种独立完善的抽象思维。神话思维处理可感层面的对象,其基本工具是符号,倾向于将事件拼合在一起建立结构,从而将遇到的具体问题置于整体联系中寻求解决方案。神话思维昭示出一种人与人、人与物种相互平等、相互联系的状态,教导我们尊重他者,消解理性主体的傲慢与封闭。而不同文化之间的差异与互补,也能够成为人类文明内在活力的源泉。In Levi-Strauss’s view,the mythical mind shares a common intellectual logic with the scientific mind and is an independent and well-developed form of abstract thinking.The mythical mind deals with perceptible objects and uses symbols as its primary tools.It tends to organize the objects into a whole structure so that everything is connected and seeks a solution within a holistic context.The mythical mind shows mutual equality and interconnection among people and between humans and other species.It also teaches us to respect others and to dissolve the arrogance and insularity of the rational subject.Meanwhile,differences and complementarities between cultures can also be a source of intrinsic vitality for human civilization.
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