历史生成视域下元代苏轼书写的异质性  

The Heterogeneity of Su Shi's Writing in the Yuan Dynasty from the Perspective of Historical Generation View

作　　者：宋春光 Song Chunguang

机构地区：[1]北京第二外国语学院

出　　处：《励耘学刊》2024年第2期129-141,312,共14页

基　　金：北京第二外国语学院科研专项项目“中国话语体系建构背景下‘符号人物’的文化传承与影视赋新研究”,项目编号:KYZX24A004。

摘　　要：元代以士人阶层为主要书写者的诗文类文献、以下层文人为主要书写者的杂剧类文献均将苏轼定位为文人,但在对苏轼人格境界的呈现与人生遭际的解读等方面却差异较大。在历史生成的视域下,元代苏轼书写的异质性,除却上承两宋以来对苏轼“文”的推崇之外,受两宋以来文道离合影响甚大。基于道统之争,朱熹以苏轼之“学”不正为核心,否定苏轼之“道”,其他理学中人则往往视苏轼为“唐勒、景差辈”的文人。加之元代受理学浸润,苏轼相关事件书写者多为理学信奉者,故而南宋以朱熹为代表的理学家对苏轼的建构是元代苏辅书写异质性之滥筋。In the Yuan Dynasty,poetry literature with the scholar class as the main writer and Zaju with the lower literati as the main writer all positioned Su Shi as a literati in their writing.But the two types of literature were quite different in terms of the presentation of Su Shi's personality realm and the interpretation of life experience.From the perspective of historical generation view,the heterogeneity of Su Shi's writing in the Yuan Dynasty,can be attributed not only to the continuation of the admiration of Su Shi's literary achievements since the Song Dynasty,but also to the departure and integration of literature and Tao since the two Song Dynasties.Based on the dispute over orthodoxy,Zhu Xi denied Su Shi's"Tao"by taking Su Shi's unorthodox"Xue"as the core,while other scholars of Neo-Confucianism often regarded Su Shi as a literati of"Tang Le and Jing Chai".In addition,the Yuan Dynasty was infiltrated by Neo-Confucianism,most of the writers of Su Shi's related events were believers in Neo-Confucianism,so the construction of Su Shi by the philosophers represented by Zhu Xi in the Southern Song Dynasty is an origin of the heterogeneity of Su Shi's writing in the Yuan Dynasty.

关 键 词：苏轼 历史生成 文道离合 元代 

分 类 号：I20[文学—中国文学]