探索一种更具整合性的民俗学新范式——基于民俗学元理论的讨论  

Exploring a New Paradigm for a More Integrated Folklore--A Discussion Based on the Metatheory

作　　者：李向振[1] Li Xiangzhen

机构地区：[1]武汉大学社会学院,武汉430072

出　　处：《中国社会科学评价》2024年第4期110-118,157,158,共11页China Social Science Review

基　　金：国家社会科学基金一般项目“早期中国民俗学知识生产机制及其当代价值研究”(24BSH005)阶段性成果。

摘　　要：引入元理论研究,既有助于更好地了解和认识民俗学的过去、现在和未来,又有助于提升民俗学理论水平和促进民俗学研究范式更新,还有助于提升民俗学学术品格和延续民俗学学科生命力。纵观近二百年的发展历程,从总体性问题意识、研究方法、基本假设、理论建构和研究范例等要素来看,现代民俗学形成了三大主导性研究范式,即“文本—语言”范式、“习俗—知识”范式和“语境—民俗”范式。近年来,民俗学学术危机感日益强烈,反映出既有研究范式难以满足现代社会生活转型带来的知识需求。因此,需要借助元理论研究建设更具整合性的民俗学新范式。在此过程中,更加注重日常生活和日常叙事的“生活—叙事”范式或许可以成为一种新的探索。The introduction of metatheoretical research not only enhances the understanding of the past,present,and future of folklore,but also contributes to the improvement of folklore's theoretical level,promotes the renewal of its research paradigms,and strengthens the academic integrity of the discipline,ensuring its continued vitality.Over the past two centuries,modern folklore has developed three dominant research paradigms:the “text-language”paradigm,the “custom-knowledge” paradigm,and the “context-folklore” paradigm,based on key elements such as overall problem awareness,research methodology,basic assumptions,theoretical construction,and research models.In recent years,agrowing sense of academic crisis in folklore has emerged,revealing that established research paradigms are insufficient to meet the knowledge demands arising from modern societal changes.Therefore,there is a need to establish a new,more integrative folklore paradigm through metatheoretical research.

关 键 词：民俗学 元理论 新范式 整合性 “生活—叙事”范式 

分 类 号：K89[历史地理—民俗学]