从经学影响看《文选》赋的排序  

From the Perspective of the Influence of Confucian Classics to Understand the Order of Fu in Wenxuan

作　　者：刘娟 LIU Juan(College of Literature,Guizhou Normal University,Guiyang 550025,Guizhou)

机构地区：[1]贵州师范大学文学院,贵州贵阳550025

出　　处：《湖南工程学院学报(社会科学版)》2024年第3期79-84,共6页Journal of Hunan Institute of Engineering(Social Science Edition)

摘　　要：《文选》对文体的分类以及选录标准历来饱受争议。其中,序文所称的大致选录标准与赋作排序之间存在分歧,但目前很少有人关注这个问题。《文选》选赋排序,虽明确表示不录“经”,可是,从理论角度来看,以赋源于《诗》开篇,具有浓厚的“宗经”意味;从功能角度上来看,以赋用“讽谏”为旨归将其列序;更在题材角度上,“众星而拱北辰”,以赋写礼制统领赋的排序。由此,《文选》中赋的排序具有受到经学潜在影响的可能,而梁武时期形成的“经学之风”,或许成了隋唐礼制的先声。The classification and selection criteria of literary style in Wenxuan have always been controversial.Among them,there is a disagreement between the general selection criteria referred to the preface of the“anthology”and the ranking of assignments,but few people pay attention to this issue at present.When Wenxuan ranks Fu,although it is clearly stated that“scriptures”are not included,from a theoretical point of view,Fu originates from poetry and has a strong meaning of“sutra”.From the perspective of function,it is listed in order to assign“irony”;more in the perspective of subject matter,“stars surround north Chen”,to write the ritual system to lead the order of Fu.Therefore,the ranking of Fu in Wenxuan has the potential to be influenced by the study of Confucian classics,and the“ethos of Confucian classics”formed in Liangwu period may become the harbinger of the ritual system in Sui and Tang dynasties.

关 键 词：经学 《文选》 赋 排序 

分 类 号：I207.224[文学—中国文学]