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作 者:胡正裕 HU Zhengyu(Office of Academic Research,Party School of Wenzhou Municipal Committee of CPC,Wenzhou 325013,Zhejiang)
机构地区:[1]中共温州市委党校科研处,浙江温州325013
出 处:《丽水学院学报》2025年第1期59-66,共8页Journal of Lishui University
摘 要:改革开放后,关于刘基的具有俗文学性的作品越来越多,据不完全统计,已多达50多种,其中存在不少盗版,也包括作者本人不加说明地修改书名、改换版本等。这种热度,反映了刘伯温传记在俗文学市场上的份额与分量。减去不少雷同的文本以及部分严重偏离传记“节点”的版本,还是有相当可观的原创性作品。细读这数量众多的史传作品,我们能发现两大书写范式:一是直接收编传说作为全书的主体内容,简单地将传说当成“史料”与“程式”;二是史实与传说的双线并叙。这两大范式、诀窍使得这类传记的书写变得比较容易。在商业性“说书思维”的影响下,史传类作品中对于民间传说的收编与征用形成了一种富含民间传说内核的叙事模式。Since reform and opening up,there have been more and more popular literary works about Liu Ji.According to incomplete statistics,there are more than 50 kinds of books.Although there are many pirated versions,including the author’s unaccounted modification of the title of books,version changes,etc.,this popularity reflects the share and importance of biography of Liu Bowen in the popular literature market.After the subtraction of identical texts and some versions that deviate significantly from the biography“nodes”,there are still considerable original works.Upon a careful reading of these numerous works of historical biography,we can find two writing paradigms:one is to directly incorporate legends as the main content of the book,and simply treat legends as“historical materials”and“procedures”;the other is to narrate historical facts and legends in parallel.The two paradigms and tricks make it relatively easy to write such biographies.Under the influence of commercial“storytelling thinking”,the collection and requisition of folk legends in works of historical biographyhave formed a narrative mode which is rich in the core of folk legends.
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