元廷迎请喇嘛丹巴索南坚赞史事考——以其传记史料为中心  

An Investigation on the Invitation to Bla ma Dam pa bSod nams rGyal mtshan by the Yuan Court:Based on His Biographical Sources

作　　者：色让准 gSer bzang sgron

机构地区：[1]清华大学人文学院中文系,北京100084

出　　处：《中国藏学》2024年第5期115-125,217,共12页China Tibetology

摘　　要：元朝末年,元顺帝妥懽帖睦尔迎请了以萨迦派为主的藏传佛教各派高僧入京传法,目前学界已对这些高僧受邀或入京之情况进行了详尽的探讨。然萨迦派著名学者喇嘛丹巴索南坚赞作为当时受邀次数最多的一位高僧,学界尚未对其受邀一事进行专文讨论。鉴于该史事有助于更加全面、深入地了解元末藏传佛教高僧与朝廷之间的交流情况,文章以喇嘛丹巴现存传记为主要依据,结合《大司徒·绛曲坚赞遗教》等14—16世纪所撰各类教法史,将喇嘛丹巴受邀一事置于当时的历史背景下,与同时期其他高僧受邀情况进行对比分析的同时,解读喇嘛丹巴受邀史事的叙事模式,对喇嘛丹巴一生中所受到的三次重要邀请按照时间顺序依次进行讨论与分析。During the late Yuan Dynasty,Emperor Toghon Temür invited a number of prominent Tibetan Buddhist masters from various sects,including Sakya,Kagyu and Jonang to transmit Buddhist teachings in the capital.Notable figures among them were Buton Rinchen grub,the third and fourth Karmapa and Dolpopa Sherab Gyaltsen.While scholars have conducted extensive research into the involvements of these masters,relatively little attention has been given to the case of the well-known Sakya scholar,Lama Dampa Sonam Gyaltsen,who was invited to the court more frequently than any other master of his time.In light of the aforementioned,this article primarily relies on the existing biographies of Lama Dampa to gain a more comprehensive and in-depth understanding of the interactions between the late Yuan court and Tibetan Buddhist masters.Furthermore,it draws on historical works such as Ta si tu byang chub rgyal mtshan gyi bka'chems and other 14th-16th-century religious histories.By situating Lama Dampa's invitations within the broader interactions between other Tibetan Buddhist masters and the imperial court during the late Yuan,the article will explore the narrative patterns in the accounts of his invitations and discuss the three significant invitations he received in chronological order.

关 键 词：喇嘛丹巴 传记 使节 迎请 

分 类 号：K247[历史地理—历史学]