辩析非洲哲学、构建内源性知识和培育政治文化——论贝宁哲学家洪通吉的贡献  

Analyzing African Philosophy,Constructing Endogenous Knowledge,and Cultivating Political Culture-The Contributions of the Benin Philosopher Hountondji

作　　者：邓皓琛 DENG Haochen

机构地区：[1]复旦大学国际关系与公共事务学院政治学系

出　　处：《法语国家与地区研究(中法文)》2025年第1期25-38,共14页Etudes Francophones

基　　金：国家社科基金重大项目“跨文化哲学视野下的非洲哲学研究与译介”(20&ZD036)的阶段性成果。

摘　　要：洪通吉是非洲少有的横跨学界和政界的哲学家,毕生致力于非洲思想和政治的独立自主。在批判比利时传教士及其非洲追随者开启的人种哲学的基础上,洪通吉提出,非洲哲学应是个体对哲学问题的理性思考,而非从人种学素材提炼出恒定不变的集体思维。他指出非洲学术界存在过度依赖西方的外向性问题,希望非洲人能创造性结合自身传统,产生内源性知识。在分析非洲不同时期政治发展的短板的同时,他肯定了贝宁20世纪90年代政治转型的内因,并在21世纪新全球格局下提出非洲人的宽容伦理基础。虽然其思想仍有一定局限性,但洪通吉对哲学和政治的贡献可以丰富我国学界对当代非洲思想版图和政治史的认识,并带来新的启示。Hountondji is one of the few African philosophers who straddles the academic and political worlds.He is committed to both intellectual and political autonomy for the continent.Based on a critique of the ethnophilosophy initiated by Belgian missionaries and their African followers,Hountondji has argued that African philosophy should be an individual,rational reflection on philosophical issues rather than a distillation of permanent,collective thinking from ethnographic material.He has pointed out the problem of extroversion in African academia that is overly dependent on the West,expressing the hope that Africans will creatively combine their traditions to produce endogenous knowledge.Hountondji has analyzed the shortcomings of African political development during different periods.Concerning Benin,he has explained the endogenous causes of the country’s political transformation in the 1990s.Furthermore,he has proposed an ethical basis of tolerance for Africans in the new global landscape of the twenty-first century.Although his thought has certain limits,Hountondji’s contribution to philosophy and politics can enrich our understanding of Africa’s contemporary intellectual landscape and political history with new insights.

关 键 词：洪通吉 非洲哲学 非洲政治发展 

分 类 号：B151[哲学宗教—世界哲学]