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作 者:卓承芳 Zhuo Chengfang
机构地区:[1]南京财经大学马克思主义学院
出 处:《世界哲学》2025年第1期60-70,F0003,共12页World Philosophy
基 金:国家社会科学基金项目“维希留‘速度政治学’批判理论研究”(项目编号:22FZXB010)的阶段性成果。
摘 要:本文试图通过梅洛-庞蒂的具身体现理论打开现代技术批判的新视域。梅洛-庞蒂的具身体现理论通过对具身存在与生存危机的追问,深化了技术批判理论的本体论视域,开启了现代性危机之追问。梅洛-庞蒂从具身体验、具身空间和具身认知视角阐述了其具身体现理论。这一具身体现理论为当代技术批判理论指明了新的方向。面对现代智能技术的全新统治,唯有摆脱具身感知的义肢化体验、具身空间的技术霸权、具身认知的技术统治,才能真正实现具身自由。This paper attempts to open up new horizons of modern technological criticism through Merleau-Ponty's embodied theory of manifestation.Through the inquiry of embodied existence and existential crisis,Merleau-Ponty's theory of embodied manifestation deepens the ontological perspective of critical theory of technology and opens the inquiry of the crisis of modernity.Merleau-Ponty expounded his theory of embodied embodiment from the perspectives of embodied experience,embodied space,and embodied cognition.This theory of embodied reality points out a new direction for contemporary critical theory of technology.In the face of the new domination of modern intelligent technology,only by getting rid of the prosthetic experience of embodied perception,the technological hegemony of embodied space,and the technological domination of embodied cognition can we truly realize embodied freedom.
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